brandy's Bible blog

Numbers 32 - Deuteronomy 6:25

2010-05-24T16:13:00.002-04:00

We finally made it to Deuteronomy! I've never read Deuteronomy. Up until just now, in fact, I didn't even know how to spell it.

I've read the rest of the Torah - but this will be totally new for me. I'm excited! Sooo, let's get to it!

The skinny:

Chapter 32: The Reubenites and the Gadites take notice of the land to the east of the promised land (I thought that might have been the land they just plundered, but I'm not sure). They decide that they'd rather not venture into the promised land, but that this is close enough, right? At first Moses is super peeved and he reminds them of all that has brought them here - but then they suggest that they will build their cities and fortify them so that their women and children will be protected and then go and help the rest of the tribes fight off promise land's current inhabitants. This satisfies Moses and so they, along with a half tribe of Manasseh, do just that. Chapter 33: Moses records all the places that they lived during the 40 years - 40 in all plus one more - the plains of Moab by the Jordan across from Jericho - and it is this last spot that God instructs Moses to tell the Israelites that it is time to enter into the promised land. He tells Moses about the importance of killing off it's current inhabitants - that if they fail to do this, God will do to the Israelites what he plans to do with them. Chapter 34: God tells Moses where the Israelites need to set up boundaries in the land. He names the guys that will lead in the divying out - one man from each tribe. Chapter 35: The Levites don't get their own land. They get 48 towns in the midst of all the other tribes - pasturelands so that they might be shepherds in more than one way. 6 of these towns are "cities of refuge". If someone kills another person accidentally, they can flee to one of these cities and not be put to death by the guy whose job title is "Avenger of Blood". You might be able to guess what his job description entails. The last paragraph of the chapter warns the Israelites not to pollute the land with bloodshed - because the only thing that make atonement for bloodshed is the blood of the person who shed it. Chapter 36: Another question about Zelophehad's Daughters - what if they marry someone outside their clan - would the land be transferred to that tribe? God instructs them to solve the problem by marrying within their tribe and they do. DEUTERONOMY Chapter 1: Moses begins a recap as they prepare to enter the promised land. He starts at the appointment of the leaders/helpers to Moses. He talks about the spies being sent out and then Israel's rebellion and how that was a total bust. Chapter 2: More recapping. Life after the rebellion - the consequences and how the Israelites were instructed not to mess with Esau's and Lot's descendants. And also Heshbon (I'm not sure if they are Esau or Lot's descendants - I couldn't figure it out) but how Sihon, King of Heshbon was stubborn and wouldn't let the Israelites pass through - so then they had to destroy them - taking everything - including their women and children. Chapter 3: Moses recaps how they destroyed Og, King of Bashan, how they divided out the land and finally, reveals that he blames the Israelites for God not letting him into the promised land and that he begged God to let him in, but God wasn't having it - but Moses was allowed to look at it. Chapter 4: A sermon from Moses - warnings and blessings and mystery and worship. Then Moses sets aside 3 Cities of Refuge for the tribes that are going to live east of the promised land. Chapter 5: The reiteration of the 10 commandments and a final recap - ending with the Lord expressing his deep desire that his people would love and respect him so that they might prosper. Chapter 6: More sermonizing from Moses - Love the Lord your God with all your heart and with all your soul and with all your strength. And when your children ask why we must follow these decrees explain to them that we were once slaves in Egypt and the Lord saved us and brought us to this place flowing with milk and honey.

A couple of things, notable or otherwise:

Just had this thought: This whole idea of women and children as spoils, it bothers me, of course. But, I was thinking, keeping Israel pure seemed to be kind of a big deal - you know, that's why you didn't marry outside of the community - or in some cases - even outside of your tribe. If the women and children of other nations were taken as plunder, well, how did that work, exactly? Did the women and girls become Israelites because they would eventually marry an Israelite man? But, then, what about the little boys? Are plundered people grafted into society or made to become slaves?

Next up, Chapter 6 - I really love the wording. We are our ancestors - we were brought out of slavery, God brought us into the promised land. It's beautiful. It makes me think of my own history and America's history and how truly interconnected it is.

On an entirely different note, Sadie, Jermaine and I looked up the history of cheesecake the other day and it turns out that the dish is ANCIENT. It was invented before Jesus walked on earth . . . so we got to thinking, how would ancient people make cheesecake? The answer? Milk and honey!!! Proof that God loves cheesecake.

Reading for next time: Deuteronomy 7-22.

And that is all. :)

Numbers 21:1-31:54

2010-04-20T22:46:00.010-04:00

Oh goodness. I'm straight forcing myself to write this. I don't want my next entry to be 7 months from now.

But, what's making it even more difficult: Jermaine is editing my resume. Out loud. And I can't concentrate on my blog. But I can't tell him to pipe down because he's being so AWESOME and I'm incredibly grateful.

But, SIGH. I'm not so good with distractions. Especially when they're amazingly helpful husbands.

Oops. He just figured me out. It's quiet now, but I feel bad. :P Good thing he's the easygoing sort!

Okay, let's get down to business.

Skinny vanilla scripture, double whip:

Chapter 21: the Israelites are wandering in the desert still (it does seem like it's been 40 years, doesn't it?). They try to cross Negev, but king Arad is not having it. So, they speak to God and God commands them to shut the place down, and they do. That's the first paragraph. Second paragraph, they're back to their old complaining ways and, as you may have guessed, people start dying (venomous snakes this time). Moses has pity on them and pleads with God, who has him concoct this bronze snake that they can look at and then they will live. Next there's a scene about a well - which God provides before they ask. And, then, the whole rest of the chapter is similar to the first paragraph. Only this time they defeat Sihon and Og. Chapter 22: Balak and Balaam - one of my favorite! It includes a talking donkey! If you haven't read it, you should. The ass is awesome. Chapters 23-24: Balak wants Balaam to curse Israel (he's evidently a prophet). Balaam talks to God and realizes that Israel is blessed - so he blesses them some more - 4 oracles all together. Chapter 25: the men of Israel are being "seduced" by the women of Moab and in the process they end up worshiping Baal of Peor (a Moabite God?). And THEN, this Israelite guy brings a Midianite woman - and they start doing it right in front of the Tent of Meeting! Aaron's grandson freaks out and drives a spear through them both. God is thankful, saying basically that if Phinehas had not done that, their deaths would have been worse (the wrath of God worse). Randomly, at the end, the author's like, bytheway, the names of those two, that did that horrible thing, are Zimri son of Salu and Cozbi, the daughter of a Midianite leader. Not sure if that was out of respect for them or to out their families. Chapter 26: The Lord commands Moses to take a second census - because all the doubters are dead. Chapter 27: A man named Zelophehad dies and all that remains in his family are his daughters. Women didn't own property back in the day so they go up to Moses and ask if they can keep their father's land in their name. Moses talks to God and God replies that what they are saying is right. God decrees what to do in other random circumstances such as these. Also, Moses suggests to God that he find a successor to replace Moses. God appoints Joshua. Chapters 28-29: All about offerings, Sabbath and days of feasting, I suppose it's a reminder for once they get to the promised land. Chapter 30: A random excerpt about women's vows to God that I believe was very progressive for the time. Chapter 31: Vengeance on the Midianites - and it is not pretty. There is dividing of the spoils - and the spoils include women who are virgins (which raises the question, how did they know?). Also, they kill Balaam. And that's messed up because he totally blessed them!

Yeah, man. That was intense. Okay. Away we go!

Chapters 21 and 31: The whole destroying other peoples and taking plunder bothers me (of course). I think it's supposed to. It's unsettling, to say the least. I could look it up and probably find a very good reason - as I'm sure I have at some point in the past - something about God working in such a time as that (in their culture and still managing to be way progressive). But, I'm trying to not do the scholarly thing - plus - whatever reason I found in the past has faded so much from my memory that it doesn't help right now - so who's to say it'll help later? Bottom line, this is hard stuff.

Chapter 22: I love talking animals! And I totally think it could be a real live possibility. Also, my friend, Nate, wrote a great song entitled, "Balaam's Ass". It's quite good.

Chapter 31 (again): At first, I was really bothered by the fact that the Israelites killed Balaam. I realized, though, how unique this story is. In chapter 22, we're introduced to this random non-Israelite prophet. And this guy, at God's prompting, saves Israel from being cursed. And then, a couple chapters later - they destroy him and the rest of the Midianites. It's all messed up! The Israelites messed up! But, it's another example of the fact that God didn't pick the them for the piety. And it begs the question, if how did the narrator find out about this guy, Balaam, in the first place? Because, generations later, when this story was being retold, there's definitely room for regret. All these stories of the Israelites acting badly - it's pretty cool that they made it in Bible, no?

That's it, me'thinks. Thanks for reading!

Numbers 15:1 - 20:29

2009-09-27T22:33:00.015-04:00

9/27/09?? (Apparently. I totally forgot I wrote this!)

Wow. Has it really been more than 2 weeks since I last blogged? It doesn't seem that long ago. I guess time flies when you're a procrastinator.

It's pretty obvious to me that I should be doing my homework right now instead of blogging. At least I have a solid reason. I don't want to.

Both weeks have been really really good to me. Thank God! I was due. Not due in an "I am owed" sort of way, but due in a "good grief, quit your bellyaching" [as my mom would say] kind of way.

Oh, oh! I got to see the President 2 Thursdays ago! That's him - on the jumbotron and at the podium [the tiny blip of black and white]. Hand's down, best part of my month. The whole day was freaking awesome. We woke up and left before the sun came up - the whole morning was given up to waiting, and hanging out with good friends. His speech was inspiring and meaningful and [a little] lacking in substance. He spoke about health care. I'm intrigued - but I wish he would have delved deeper. I want to believe in universal health care - I truly do. One of my best friends has cystic fibrosis. She once exclaimed in an extremely matter of fact way that she simply could not allow herself to be hospitalized that year. Her reasoning: it just costs too much money. But, I have another friend whose boyfriend is a doctor. She says that he is against the President's plan because if it came into existence, his office would lose massive amounts of money. And he'd have to lay off nurses and other employees - and that's not going to help the economy.

Personally, I don't have insurance. There is no reasonable way we can afford to get it right now. With Jermaine's unemployment we "make too much" to qualify for government assistance. Sadie has it - but not us. If we got sick we would be up the proverbial creek.

Honestly, universal health care, if done correctly, makes a whole lot of sense to me. And I've been dreaming of it ever since I became a sociology major - before President Obama was even elected. I know that a lot of my close friends adamantly disagree with me - and I understand where they are coming from. But I've lived below the poverty line for the past 10 years. I've waited for hours at health departments surrounded by people far worse off than myself. I've studied poverty in school for the past 3 years. I know 2 things for sure. #1 - The current system ISN'T working. #2 - Poor people AREN'T lazy. I think that some sort of change is necessary. But I don't feel like I know what I'm talking about enough to completely agree with the President. I admire his courage, though.

Oh goodness me. You didn't come here to learn about my politics [or lack thereof]. What's this blog about? Oh, yes. Something about the Bible . . .

The Skinnay:

Chapter 15 - A word about offerings - when you get to the promised land and when the nation unintentionally sins. Also - defiant sinning punishable by death [complete with a real live example - a man gathering wood on the Sabbath is stoned to death]. Small PS. God commands the Israelites to put tassels on the corner of their garments as a tangible reminder of who they are and to whom they belong. Chapter 16 - Yikes! Korah, Dathan, and Abiram raise up a Levite rebellion against Moses. They, of course, die. Or rather, the earth swallows them up. Moses is very angry with them - but at the same time he seems to have pity on their followers - pleading with God not to kill everyone for the sins of these guys. God does kill their 250 followers. Finally Moses and Aaron scramble to make atonement for their sins so that more people won't die. Chapter 17 - To further drive the point home that God decides who is in charge, God has the tribes line up 12 staffs - one for each tribe. Aaron's staff sprouted, blossomed and produced almonds. I'm not sure I understand the significance of the nuts. At the very end of the chapter the Israelites lose it - exclaiming that they are all going to die. Which, in all fairness, is very true. Chapter 18 - This seems like a really good time to go over the priestly Levite duties. And so God does. Chapter 19 - God commands the Israelites to sacrifice a red heifer without defect. I'm not sure exactly why - I think it has something to do with cleansing. There is a lot of talk of clean and unclean. Chapter 20 - Aw, man. This one always gets to me. The Israelites are complaining that they have no water and that they are going to die, blah, blah, blah. Moses and Aaron plead with God and God tells them to use their staff and speak to a rock to get water. They screw up big time - taking the credit for getting the rock to bring forth water. As punishment, God tells them that Moses is not going to make it into the promised land [eventually, he tells Aaron the same]. Very sad stuff. Next the scene switches, Moses is trying to talk the leaders of Edom into letting them pass. Edom flat out refuses. The chapter wraps up with the death of Aaron, followed by a period of mourning.

Is it just me or does this blog already seem way too long? Oh well. What can I say, except, "Thank you very much!" if you are still reading this far in. :)

Okay, let's get to the good stuff to grow on . . .

4/8/10 (!)

Ha. This is so interesting! I mean, considering, here we are, 6 1/2 months later with the new health care reform and all.

At first, I was just going to keep the skinny and scrap the rest - I thought'd it be outdated, but - wow - it's actually quite timely. :)

Ah, but enough politics, for rizl. Feel free to comment about healthcare, though! I don't think my views have changed enough to warrant a whole other section (and this blog is going to be loooong enough without it).

Let's get back to that good stuff to grow on . . .

Chapter 15: I feel like the tassels on the garments are significant in some way, but I'm not sure how. If you know - please enlighten us (JM??).

Can we take a moment to talk about the guy who got stoned to death for working? Really? That's just nuts.

I've been reading Rest by Keri Wyatt Kent (review coming soon on my other blog!) and it's all about the Sabbath - the day's importance to our soul (although, I'm pretty sure she wouldn't advocate stoning). I've been really focused lately attempting to have a time to be productive and a time to rest and sort of sifting through what that looks like in my life.

So, I when I reread this passage the other night, these verses in chapter 15 popped out at me.

Then my mind wandered to Jesus - the Sabbath breaker he was - and for the first time I really feel for the those high up churchy guys (the pharisees, sadducees, etc) - I mean, COME ON, if the penalty for working on the Sabbath was stoning, I'd be concerned, too!

I'm going on way too long about one little part, so I'm going to move on now. But, I think I sort of get why the penalty was so severe. Sort of.

Chapter 16 - 17: Uhmm, yeah. This is hard for me to read. But not exactly in the way you might think. These passages are like proof positive that God has specific tasks for each of us. There's definitely a part of me that is afraid that what I want to do with my life (aka: be a pastor) and what God wants me to do will not line up. Even though I KNOW that God's plan is infinitely better than anything I could ever dream of, and the fact that I have these desires inside of me could very well be an indication that God is on board, aand when these dreams came about I had a very strong sense that it was God leading me toward them - these fears still haunt me. Because, really, I think one of the worst things a person can do is be an unauthorized pastor. You're just asking for trouble.

Chapter 18: There's a line in verse 19, "Whatever is set aside from the holy offerings the Israelites present to the Lord I give to you and your sons and daughters as your regular share. It is an everlasting covenant of salt before the Lord for both you and your offspring." I've added the emphasis here, because, I don't know exactly what it means. Anybody?

Chapter 20: Miriam dies at the beginning of the chapter. :( Aaron dies at the ends. ): And when he dies, everybody mourns for 30 days.

Yeah. That bugs me (that he gets more mourning time (or any at all)). But you probably knew that already.

OKAY. It's time to wrap this up! :) One last little blurb. So, as you started to see (from the beginning of this blog), morale was low last semester. Spiritually, mentally, physically and emotionally - I was kind of a wreck. I had essentially entered into a season of wilderness (to use some Christianese).

Things are looking up! And they have been since about Christmas. Our life situation hasn't changed all that much (well, in some ways it has, but it hadn't during the time that I felt I was leaving the proverbially wilderness).

I won't bore you with the details, I just wanted to thank you for being with me during that time in my life. And to let you know that I am doing better. :)

Thank you for reading this ridiculously long blog!! Good. Night.

Numbers 9:1 - 14:45

2009-09-11T22:57:00.013-04:00

I went looking for a map of the Exodus. It was very hard to pick. But then I found this. It is beautiful and old and the geography is wrong. But I like it. So, I'll look for a more accurate one tomorrow [or the next time I post - see note at the very bottom!]

Hi.

It's been a while. Sorry about that. 19 credit hours this semester. Blah.

I'm sooo stressed out. Trying not to drown in schoolwork. Worried about money. Attempting not to fall too far behind in the everyday chores like helping Sadie with her homework, laundry and sleep. Not to mention the dreaded to-do list that includes a parking ticket appeal and CSE paperwork, among other things.

Forgive me for being so transparent. I think it's my nature. And I cringe every time someone asks me "how it's going". I loathe giving the pat, "Great! How are you?" but I doubt they truly have time to care. Also, [and hypocritically] usually when someone tells me how they're honestly doing, I think they're just whining.

On a random note, I took the Myers-Briggs personality test earlier today. I'm an ENFP. A Champion Idealist. Jermaine is an INFJ. A Counselor Idealist. We're both rare but Jermaine is more rare. That's not really surprising. Heh, it's also not surprising that we're both idealists. :)

Okay. Yeah. That had nothing to do with the Bible. I just wanted to share. Thank you for letting me share.

The Skinny:

Chapter 9 - God reminds the Israelites to celebrate [and remember!] the Passover. They ask what to do about unclean people and God instructs them to let everyone [clean, unclean and foreigners alike] participate [I don't know all the technicalities behind the meaning of this gesture, but I get the feeling that it was kind of a big deal]. The last part of the chapter describes how he dwelt with his people, in the form of a cloud [during the day] and fire [during the night]. He showed them where he wanted them to go by actually removing his presence and going somewhere else [they were to follow]. Chapter 10 - Aw, MAN, the two silver trumpets. This is so bad-ass! And so Chronicles of Narnia! I just love it [if you couldn't tell]. The second part of the chapter records the first time the cloud of God actually lifts from their tabernacle and the order in which the tribes follow. In the last part of the chapter we get a little glimpse of a story - Moses pleading with his brother-in-law, Hobab, to stay with the Israelites because Hobab knows the desert. He finally agrees. Chapter 11 - Yikes. This one's a doosy. The people are complaining about their hardships. So God, in anger, sends a fire to burn up the outskirts of the camp. And Moses complains to God, saying that this whole thing [leading the people of Israel] is just too much for him. God has him call 70 elders and God puts the Spirit into them and they prophesy [and it looks like there might have been some sort of scribal error - either they prophesied and "did not do so again" [11:25b] or "continued to do so" as described by the footnote]. The fire doesn't stop the people from complaining. This time it's about food. They are sick of Manna. They want meat. So, God gives them quail, but with a fatal catch. "While the meat was still in their teeth [11:33] God strikes down all who eat the quail with a severe plague. Chapter 12 - Miriam AND Aaron start speaking out against Moses because his wife is a Cushite. God is not happy with them and strikes Miriam with a bad case of leprosy. Moses pleads with God to heal her, but God insists she endure the punishment for a week. Chapter 13 - 12 leaders are picked to go explore the promised land. They go. And it's beautiful. But it's inhabitants scare these explorers. And all but two [Joshua and Caleb] "spread among the Israelites a bad report about the land" [13:32]. Joshua and Caleb seem to grasp how dangerous this bad report could be and beg them to stop. Chapter 14 - Sigh. Too late. God is REALLY mad. He wants to kill them all. Moses talks him out of it [!], saying that it would give God a bad rep in Egypt. Interesting note: Moses asks God to forgive them. And God does. Plan B includes making them wander the desert for 40 years. Until all people 20+ who failed to trust God's plan are dead. With the added detail that the children of the Israelites, whom the griping people said would be taken as plunder, will be able to enter Canaan. Shortly after that, some of the people take back what they said and decide to go up to the land anyway. Moses tells them they're crazy, and that the Lord will not be with them. But they don't listen. Yeah, you can probably guess what happens to them. It's not pretty.

Wow. I guess we're back to long skinnies. You may have already figured this out about me, but I think it's worth noting anyway: I don't often to stick to a system. I don't understand why or how my last couple posts have had such short skinnies. Or why the preceding ones were so long. I'm not sure if it's me or the chapters [although I have a hunch that it might be me]. When I was a little girl [maybe 11 or 12] I got so fed up with the predictability of my parents I remember standing in front of my bathroom mirror and vowing never to have a boring, predictable schedule when I became an adult. Heh, the irony is that I've spent much of my adult life searching for some sort of order in the chaos that is my life.

Anyhoo. Back to the Bible. Yeehaw!

Chapter 9 - I love that God mandates feasting. And remembering. And that includes everyone. So freaking awesome.

Chapter 11 - Can I just ask the obvious question? Does it not seem like they would get the picture? "Hmm. When we have faith God provides in amazing ways. When we complain, he kills us. Maybe we shouldn't complain."

I have wrestled with this a lot. I want not to judge them. I want to be humble enough to admit that in the exact same situation I could very well be one of the complainers. But, gosh, when I read it, I just feel like screaming, "Come ON, people! Get a grip."

Additionally, I think it's interesting that when Moses complained, God very often helped him. I think maybe we're supposed to see the difference in the two ways of approaching difficult stuff. One leads to death [maybe not literally, but in a round about way, I've heard it said that all sin leads to death] and one leads to God's mercy. The main difference I can see: the people were complaining to each other. Moses was complaining to God.

Chapter 12 - Can we talk about this? Why doesn't Aaron get afflicted with leprosy? He was talking against Moses too!

I was really questioning this passage. It made me sad. But then I thought of something [or read something a long time ago and just remembered it]. The fact that she was punished could actually speak volumes about how much authority she must have had; the leaders being the ones who most often bare the brunt of the responsibility. Now, of course, we know Aaron was a crucial leader. But, I think, this passage may be an indication that Miriam played a big leadership role, too.

Chapters 13 and 14 - Just like the Titanic and Romeo and Juliet, every time I read this passage I hope they change the ending.

I love Moses' relationship with God. And I love that Moses trusts God enough to engage in this dialogue. It's a very beautiful thing.

Oh, man. Those crazy Israelites. Going up to Canaan after they spoke out against God and lost his favor in their endeavor. Now that sounds like something I would do.

Two final notes:

1. I have reverted back to my non-scholarly ways. I think it's better this way. Let me know what you think! Ooh, and please note: I didn't look up anything for this post. And so, a lot of it is speculation and pondering. Again, going back to the point of this blog - to get through it and to do it together - feel free to add any insight you may have.

2. This might be it for a while. I may have to put this blog on hold - not sure how long. Er, I have to focus on school. I'm hoping that once I get used to being back, it'll be easier to post more often. Please be patient with me while I work it all out. Love!

Oooh - one more thing - I almost forgot to mention - the next reading is Numbers 15:1 - 20:29. :)

National pimp your husband day

2009-08-27T00:05:00.005-04:00

Yeah. Okay, that's not a real day. But it should be!

[Side note: I went through this phase where I would dissect funny phrases - for example: This is funny because by "pimp" I mean I'm trying to help him get a job -- BUT the type of job implied is inappropriate, and inappropriate things are funny]

[Other Side Note: Normally, copying and pasting from Red Bubble is a horrible and plageristic idea, but in this case I'm showcasing the designer and I, also, live with him, so it's okay]

Forgive me for not blogging Numbers again today. Feeling a little under the weather. And I have to work in the morning. And the other day, I tried to stay up late and blog [and I did] - but then I overslept and ended up being an hour late to my cleaning gig. :( My friend, whom I clean for, was SUPER nice about it. But, still, I felt bad.

So, nothing but a short pimping blog tonight.

This blog was inspired by Mr. Rob Bell [shocking, right?]. I was at Borders Books today, and I began to read through Drops Like Stars. I got to page 43. That's not important but I wanted to share.

He tells a story of an AWESOME college essay submitted to NYU by this guy named Hugh Gallagher. Bell says that we call people who do things like this the type to "think outside the box". But there's a problem, because simply by using that phrase we are admitting that the box is still the main frame of reference. Bell says that folks like Gallagher stand out because they change the question.

They ask,"There's a box?"

I've been reading about all kinds of people who asked this question in order to get a job in these troubled times. This article by CNNmoney.com is supercalafragalistic and very helpful.

Jamie Varon, founder of Shatterbxox Media, tried and applied to Twitter but was found wanting. So, she created twittershouldhireme.com. Within 24 hours of the website's debut, Twitter was on the phone.

Ahem, SO, this is my attempt to question the Great Big Box and perhaps help my humble husband get a job. I must add, though, he is one of the great "There's a box?" askers. If you attended our wedding [or saw the pictures], you already know that.

Hmm. Where should I start? Incredible aspiring graphic designer? Check [here and here]. Talented and hilarious writer? Check [here]. Ridiculously gifted musician? CHECK [he is no longer with the band, but you can go here to get a feel for what he does].

The term "artsy" doesn't even begin to describe him. And, he may be one of the funniest guys I've ever met in my life. Oh! And as if all that wasn't enough, he's building a computer from scratch [and blogging about it here]!

One more thing. We're both sick right now. And I must say, he's taking far better care of me than I am of him. He would get mad props anyway because I am a great big baby when I'm ill - but put up with me and a bad head cold - that's a God thing right there.

Okay, I lied - four more things. He just started two volunteer gigs with Cedar Ridge [our church] - the first helping CRCC build a better website and the second with all things Middle School [ooh - he's got some serious experience in this area because he and his cousin Dwayne [the one with the awesome dreads from the last blog] led CounterCulture - the youth group at Wheaton Woods Baptist Church for 2 years]. To top it all off, he does a mean dramatic reading.

Also, he's an educated fool. With an Associates degree from Montgomery college, he moonlights as a full time IT student at the University of Phoenix.

He's really good at helping me carry out my crazy plans. We put on a week of 24-7 prayer together at WWBC. He became the only non-student member of the organization I founded at MC to help raise awareness and help the victims of the genocide in Darfur. And he graciously lets me decorate the apartment however I want no matter how much he dislikes it [as long as I don't mind that he dislikes it].

He's one peaceful, nurturing funky dude who knows how to par-tay [except he doesn't like the taste of alcohol - but he makes a topnotch DD]. I'm hard-pressed to think of one person who doesn't like him.

Oh, and of course, you can follow him on Twitter. Like I said, he's a very funny guy.

He got laid off last April. It's been an exciting and scary ride. He's amazing - full of hope and faith in God. I'm, er, learning. Struggling. Wrestling. But, when it's all said and done, I think this could be the beginning of something beautiful.

Once again, thank you for reading my blog. And, just so you know, - and this not a bribe - but, if you help get Jermaine a job, there's a good chance I'll feel a strong desire to bake you brownies. And kiss you. Unless you don't want me to. Then I won't. Because that would be weird.

Just joshing. G'night. ;)

The art of the sermon

2009-08-25T23:18:00.005-04:00

No Bible blog tonight. I'm beat.

I've been wanting to share these videos for a while now. Zach Lind, drummer for Jimmy Eat World, interviews Rob Bell. As this is the third time I've posted a Rob Bell video, you may be starting to get tired of him. I'm not, so, sorry. ;)

Rob Bell Interview, Part 2 from Zach Lind on Vimeo.

The video is broken into three parts. This is the 2nd one, it's the last one I watched. I don't know why I watched them out of order, but I don't think you necessarily need to watch them in order [although, it is one long interview, chopped up into 3 10-20 minutes sound bites, so you may disagree]. If you can't bring yourself to watch the 2nd before the first, then you can go here and watch them in order.

Ooh, I remember now why I watched them the way I did! The last one is titled, "Zach asks Rob about his current topics of interest. Rob regrets something he said." I watched it first because I wanted to see what he regretted. At the end of that video he says something to the effect of, "Ooh, I wish I hadn't used the phrase "chopping the balls off the sermon". I thought it was strange because I didn't hear him say he was chopping the balls off of a sermon. And I thought I would have noticed that. After that, I started at the beginning, watching #1, and finally, I finished off with #2. Oddly enough, it is this video, #2, where he uses that salty phrase. Alas.

I really liked listening to the dialogue between the two guys. And the sermon as performance art [which they talk about late in this video], I love that. I love grenades in that setting [you may have to watch the video to make sense of these sentences]. I hope and pray I get to do that someday. Along with that, I pray for a dose of humility - and for God's will. This desire I feel to teach and preach and play with sermons, I think it's a God thing. But I pray to pray for God's will, even if it is not what I want.

Anyhow, enjoy! And thank you for reading my blog!

Numbers 4:1 - 8:26

2009-08-24T23:55:00.009-04:00

Good gracious, I'm sleepy. But a promise is a promise. So let's get down with our bad selves.

Chapter 4 - God goes more in depth regarding the Levite clans and what they're supposed to carry. The Kohathites get the most holy things. The Gershonites "carry the burdens" - the curtain, the actual Tent of Meeting and the outer covering. The Merarites carry the frames, the crossbars, the pots and bases, and finally, the surrounding posts. Chapter 5 - We start out with some instructions on purity - specifically, who should be removed from the camp so that it will not be defiled. Next - a little excerpt on when to make restitution for wrongs. And finally, a detailed test to figure out whether or not a woman has been unfaithful to her husband [in the absence of evidence]. It involves drinking bitter water. Essentially if the woman is innocent, the cursed water won't harm her. If she's guilty, her abdomen will swell and she will become barren. Chapter 6 - The Nazirite! If an Israelite wants to make a special vow of separation to the Lord, he or she is not to drink wine or eat ANY part of a grape for the duration of the vow. Also, he or she is not to cut his [or her] hair [during that time]. The chapter ends with a priestly blessing for the Israelites. Chapter 7 - The 12 tribes bring their offerings to the Tabernacle. Chapter 8 - Aaron sets up the lamps and God tells Moses how to set the Levites apart.

I think I like more detailed version better than the bite-sized Skinny I did in my last blog. And 6 pages seems just right. Mhmm. :)

Things that got my goat

I wonder if the Gershonites or the Merarites were ever jealous of the Kohathites for getting to carry the most holy things. And, I wonder if the other Israelites ever resented the Levites for being set apart by God. Ooooor, I wonder if the Levites ever felt like they got the shaft because they didn't get to own land. Also, they didn't exactly get to pick their occupation. But, then again, I don't suppose many people got to pick the profession back in those days.

As you can probably imagine, I raised an eyebrow or two while reading about the test for an unfaithful wife. A couple of things to note: this was a way of protecting the woman - a man couldn't just decide that his wife had cheated and demand that she pay. And, apparently, tests similar in nature were common back then - and this one was incredibly more kind than the others.

I'd like to think if I lived while all of this was going down I would have attempted to become a Nazirite. I think it's really cool that women were allowed in on this special vow. Fun facts: Rastafarians take Nazarine vows - thus, the dreadlocks - that way they can grow their hair long without scissors, brushes, etc. I think the Bible describes Samson [a Nazirite we read about later] as having dreadlocks. The picture at the top is of my cousin-in-law and roommate, Dwayne - he has some really awesome dreads! Um, it's too late to get permission to use that photo, so I'm just going to throw it up there and ask in the morning. If you're reading this, and there's no picture at the top, you know he's a stingy jerk. Just sayin' . . . :P

Holy scmoly. I'm done! Purty cool. Off to bed - early morning!

Tomorrow we'll cover: Numbers 9:1 -14:45.

Leviticus 26:1-Numbers 3:51

2009-08-23T20:46:00.006-04:00

I do not feel like blogging tonight. I did something to my back [probably while hiking yesterday] and I'm plagued with a general sense of yuckiness.

But, the thing is, everyday it seems I can find another reason not to blog. :(

I'm tired.

It's late.

Criminal Minds is on.

I have to clean my room.

My nose itches.

So, you know what? Screw faulty reasoning. Let's do it! Here we go!

Chapter 26 - Promises and warnings. Chapter 27 - Giving the first fruits, the firstborn and the tithe. Chapter 1 - The census. Chapter 2 - The arrangement of the tribal camps. Chapter 3 - The Levites get assigned specific tasks according to their tribes.

Wow. This changes this quite a bit. That is one skinny skinny!

Since it is so short, I'm going to try to break it down chapter by chapter [for this blog, at least - let me know what you think!].

Promises - The magic word here is "if". If they obey, God will dwell with them just as it was in the Garden of Eden.

Also, in the Five Books of Moses, Robert Alter notes verse 10 - the NIV puts it this way - "You will still be eating last year's harvest when you will have to move it out to make room for the new."

Alter's translation - " And you will eat old grain long stored, and you will clear out the old for the new."

The "old grain long stored", according to Alter, is a key reference to the importance of keeping the Sabbath year. I once heard Rob Bell say [something to this effect] that the idea of rest for the land is simply "farming 101". It's essential. God, evidently, built it into the very fabric of our being.

Curses - 7 curses. And the phrase "7 times over" keeps popping up. And it's bad. It's read bad. Nelson's Quick Reference Chapter by Chapter Bible Commentary explains, "Enjoying the gifts while insulting the Giver is both selfish and idolatrous. We should obey God, not to "deserve" His blessings or even to avoid His chastenings, but to show our love to Him and our desire to please His heart."

After all the curses are said and done, God concludes with one more "if". Even after all the depravity, if they confess their sins, they will be forgiven. And though they will still have to face the consequences of their actions, God will be with them once again.

Hmmmm. If this is what "breaking it down chapter by chapter" looks like, I'm not going to be able to do that. Let's go back to highlighting. ;)

I want to dive into the beginning of chapter 27. Because reading it made me sad. Simply put, it says that men are worth more than women. The Women's Bible Commentary [edited by Carol A. Newsom and Sharon H. Ringe] offered me the only commentary I could find on this passage [though I'm sure there is probably much more]. Judith Romney Wegner wrote the commentary for Leviticus and she explains that these numbers related to a person's level of economic productivity according to their sex and age. She also notes, and I think rightly so, that the priests who came up with these numbers failed to factor in the economic benefits of child-rearing, care-taking, and housekeeping.

I think she is definitely on to something, but the thing is, God dictated these numbers to Moses. And I know God is not underestimating the value of women in society. So what gives?

Numbers is called Numbers because, well, it contains a lot of numbers. Specifically, I'm talking about the census at the beginning [and the end, which we'll talk about later]. It should be noted that this is a military census - all men over 20 fit to fight.

603,550. That's a LOT of people. There is some speculation about this. The Zondervan Handbook to the Bible notes that including women and children the Israelites would total 2-3 million. Buuut, also, the total could be a scribal error. The word "thousand" should possibly be interpreted "troop". Or/and that even today we use large numbers figuratively to describe "a lot of people".

Okay, last but not least, I thought it was interesting [but not surprising] that the Levites were given specific tasks. Something about the idea of God thinking of everything is a little bit thrilling to me. :)

Hmm. I think this ended up being somewhat shorter. I had a lot more time for commenting, that's for sure. And, actually, I finished in about a third of the time it usually takes me.

Sweet! Happy reading!

Tomorrow's [and yes, I do mean tomorrow] reading: Numbers 4:1 - 8:26. Wow- doesn't it seem so much easier and shorter this way?? Yay God!

Prayer and blogging

2009-08-20T01:44:00.006-04:00

Hi there!

[Editor's Note: This picture has absolutely nothing to do with this blog. I just thought it was adorable.]

Terribly sorry for the blogging hiatus. I promise I haven't given up. Cross my heart.

I think I have to admit it, tho. The 90 day plan may be too much. And, school hasn't even started yet!

So, I'm plotting. Planning. And praying [well, honestly, this whole blog has been seriously lacking in the prayer department [as least on my part] - so I'm devoting some time on my knees in the very near future]. Ooh - your prayers would be much appreciated! Requesting prayers regarding glory. Namely, that this blog will be for God's glory and not mine. And for forgiveness and mercy. Because I tend to be a glory hog.

A few other prayer needs:

Strength to keep going, if continuing is God's will
Discernment to know whether or not it is
Wisdom and accuracy
That this blog will bless others in ways I can't begin to imagine
Um, and anything else that you think will help

Writing is so wonderfully organic. I didn't plan on asking for prayer until I started in on this blog entry. It all just came out. And it seems pretty obvious that prayer is exactly what I need right now.

I'm thinking about cutting my blogs in half. So, instead of 12 pages, we'd do 6. It would mean shorter blogs [which I like] and a longer time-frame [which I'm not so sure about - I'm warming up to the idea, tho]. Plus, I can dive into a few of the details that are being missed right now.

I'm also loosely throwing around the idea of a day to read and a day to blog. That would lengthen this project by about a year. But, overall, might be more helpful to more people.

I'm [very] slowly learning how to make my blog shine. I'm not what you'd call "computer-savvy" [some might hesitate to call me "computer-literate"] so, the extra time could help the cultivation process tremendously.

As always, comments are warmly encouraged. :)

If I do make this a longer project, I'll free up some time for submitting articles to magazines and working on my two other blogs [The chronicles of not enough and Confessions of an out of shape aerobics instructor]. Because up until now the plan has been to finish this project before even thinking about those.

One more thing. I'm attempting a slightly more scholarly approach. I'm keeping my quirky flavor, but I checked out 10 or so biblical commentaries from the library. One of the things I'm working on in my life right now is to hone my research skills [which, sadly, even tho I'm entering my senior year of undergrad, leave a lot to be desired]. I thought, what better opportunity than this?

Mostly this means instead of typing, "I think I heard somewhere . . . ", I'll actually look it up. ;)

Well folks, it's officially way too late again. Time to dive under my covers and dream about horrible things [ugh, while cleaning my room - I watched, like, 4 or more hours of crime shows - there should be some sort of cut off! I'm afraid to close my eyes].

Hmm, maybe I should pray about that, too . . .

G-'night!

The sticky part of Leviticus

2009-08-14T01:06:00.006-04:00

I believe I said something about blogging to let you know that I can't blog.

Hmm. I guess it doesn't count if I fall asleep mid-blog.

Dude. Leviticus is killing me. I'm losing steam. Got to push through it, tho. Funny, I'm learning a lot about focusing on the bigger picture to get myself through things I don't want to do. Suppose this is par for the course.

So, as you may have guessed, I don't want to blog tonight. Actually, I started this blog planning on apologetically explaining that I couldn't blog again tonight. But the truth is, I can.

So, here we go!

The Skinny:

Chapter 15 - All about periods and discharges. Chapter 16 - The day of atonement - how Aaron is supposed to enter the Most Holy Place. Also, the 10th day of the 7th month is to be a day of fasting and Sabbath. Chapter 17 - Don't eat the blood of an animal. Chapter 18 - A long list of what not to do sexually speaking. Chapter 19 - Another long list with more laws. Some basic [Do not steal [19:11a]], and some bizarre [Do not mate different kinds of animals [19:19a]]. Chapter 20 - The heady consequences of disobedience. Chapter 21 - The rules for the priests. Chapter 22 - Continuation of the priestly rules. Also, we learn that in most circumstances [specifically for vows] sacrifices need to be pure and unblemished. Chapter 23 - Feasts and Festivals! Important because this is a nation of former slaves [who, of course, don't get a day off - ever]. Chapter 24 - Oil and bread for God - to be a tradition - every Sabbath. Also, a break for a narrative - and it's a doozy! A man blasphemes God's holy name and so, the Lord instructs the Israelites to stone him to death. They do. Chapter 25 - The Sabbath year [every 7th year [where they are not supposed to sow or prune]] and the year of Jubilee [every 50th year [same as the Sabbath year, but also - any land that has been sold in the last 49 years is to return to its original owners [except in the case of a walled city - there the seller has the option to buy back for a year - after that it's the seller's for good]]].

Stuff I can't help but bring up

25:44-46 are by far the most difficult verses for me.

"Your male and female slaves are to come from the nations around you; from them you may buy slaves." [44]
"You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly." [46]

OW. That cuts deep. I'm going to have to wrestle with these ones. Scott McKnight makes some really helpful points - God speaks to people in the their ways and days. In their own culture.

But the thing is, he also just brought these people out of slavery. I can't help but wonder, why doesn't he just condemn it altogether?

The Apologetics Study Bible offers a really helpful explanation. Slavery in those times was somewhat equivalent to prison. The object in 25:35-55 is to make slavery among these holy people as humane as possible [pg. 190].

That makes a whole lot of sense. I still have a hard time with what seems like a double standard between Israelites and other people. But when I think about it, my mind immediately drifts to the story of Jesus talking with the woman at the well and the parable about the good Samaritan.

Hmmm.

The year of Jubilee!

I love the year of Jubilee! It's all about trusting God and community and giving back. As we'll learn later, that toward the end [the last centuries before Babylonian captivity] , they neglected to do it [and things went to pot] [ASB, pg 191].

The photo at the top of this blog post illustrates my own personal year of Jubilee. ;)

I'm so sleepy. I could talk more about the many controversial topics in these 12 pages [if you're wondering about the stoning narrative, see JMS's comment from the last blog - I think his points help with this passage, too - also, I think I've heard somewhere [I'm not 100% sure, tho] that this guy did more than just "take the Lord's name in vain". And the ASB notes that blasphemy brings guilt on both the blasphemer and those who hear it. So it was essential to rid themselves of the guilt, they had to lay their hands on the blasphemer's head [pg. 188].

But it's pillow time, and so I'll quit while I'm behind.

G'night. Sweet dreams.

Tomorrow's reading: Leviticus 26:1 - Numbers 7:89

A river of blood

2009-08-13T23:03:00.009-04:00

[Editor's Note: If you are short on time, then, by all means, skip the reading part and just watch the video below. It's what goosebumps are all about [even if we haven't gotten to that part of Leviticus yet!]

I heard a pastor once describe the foot of the altar this way [a river of blood]. I think he [or she] may have been talking about the one at the temple, but either way it struck a chord in me and I thought I'd use this imagery to wake up Leviticus.

Oh, Leviticus. Dear boring, irrelevant Leviticus. I know I'm supposed to be helping you get through the dull bits [as Jermaine so kindly pointed out while I was whining about this blog earlier]. A sizable part of me wants to say, "I'm sorry, it turns out Leviticus really does just suck too much. Whadaya say we call it a day and try again tomorrow?"

I have a cheat sheet. A wonderful explanation of the key points given by James-Michael [of course]. But, sigh. I'm not the most organized person, so needless to say, I've lost it. I'll try to dig it up tomorrow. For now, I'll aim to wing it.

The Skinny:

Chapter 1 - Details on the Burnt Offering. Chapter 2 - Details on the the Grain Offering. Chapter 3 - Details on the Peace [or Fellowship] Offering. Chapter 4 - Details on the Sin Offering. We learn that even if a person sins unintentionally, there are still consequences and punishments [and restitution must still be made]. Chapter 5 - More details about the Sin Offering and an explanation of the Guilt Offering. Chapter 6 - More on the Guilt Offering. Then what the priests are supposed to do with all these offerings. Chapter 7 - More on that. Also, no eating fat or blood. And an excerpt about the priest's share. Chapter 8 - The Ordination of Aaron and his sons. Chapter 9 - They begin their ministry. Chapter 10 - Aaron's sons screw up and are killed in the presence of the Lord. Moses appoints Mishael and Elzaphan [their cousins] to take their place. Aaron is not allowed to mourn but his family is. There is a dispute about why they didn't eat the sin offering and Moses is angry. But Aaron explains that he couldn't after what just happened and Moses is satisfied [I think that's the way it went, at least]. Chapter 11 - Instructions on clean and unclean animals for food. Chapter 12 - How long until you can be clean after giving birth. Chapter 13 - A lengthy passage about infectious diseases and then about mildew. Chapter 14 - How to be cleansed from infectious diseases, and then, of course, mildew, too.

I found this AMAZING video on You Tube. I originally planned on saving it until tomorrow. As you can see, it's called Leviticus 20:13, and we're not quite there yet. But I just couldn't wait! It's so poignant and powerful. A must see, for sure.

Okay, getting back to the river of blood. There was a point to that wake up call. The pastor [whom I can't remember but who deserves full credit for the following thought] spoke about sin. Sin [a very simplistic definition of sin: going against God's will] is like an infectious disease. It starts out small, but it leads to death. So it must be atoned for. With blood.

So picture the temple in Jesus's day. Loud and bustling. People everywhere. Coming in and going out. And all the while there's this steady flow of animal blood meandering throughout. From the altar to the gate. Constant.

Leviticus is the beginning of all of that. And Jesus, as you may have guessed, is the culmination. The final atonement.

Frankly, it's bizarre. And compelling. All those dead animals. They didn't work. The whole idea was to repent. To sacrifice. And to sin no more. But we didn't get it.

So we got a river of blood.

A note about Aaron and his sons

Wow. Wait, what? God killed them because they burned incense in the wrong way?

What??

And Aaron was not allowed to mourn [that's what the reference to unkempt hair and tearing of the clothes was all about].

It says, he "remained silent." [10:3b]

Because when something like that happens, words fail.

And, again, God's anger is overwhelming. It seems like too much to swallow.

But you know what strikes me? They could have left it out. They could have left all of the parts out that made God look like a bully on a power trip. They could have left the ones out where the Israelites whined endlessly.

[By "they", I mean, our Jewish fathers who compiled the Torah and the Hebrew Bible]

But they didn't. And, gosh, you can't make this stuff up [well, actually, I suppose you could - but why would you want to?].

I've heard Leviticus described as a Big Book of Instruction for priests. The Levites were held to extremely high esteem because they were to be the priests. And once again, they weren't chosen on their merit, they were just ordinary people. And they messed up.

But the stakes were a lot higher. God needed to show these people how important this was to him.

And what is interesting is that, right now, at this very moment, we [those of us who call ourselves Christian] are called to be a kingdom of priests.

But we're just ordinary people. And we get it wrong a lot. And the stakes are still high. Different, but high. And that's exciting! And terrifying!

Because there is so much on the line.

Tomorrow's reading: Leviticus 15:1 - 25:55.

Funny spot for a sign . . .

2009-08-13T19:44:00.003-04:00

We interrupt this regularly scheduled Bible blog to bring you this interesting video.

Drops Like Stars Tour. Oh, get excited. Get excited. Rob Bell is coming to DC [October 10th 2009].

Finally: Day 7!

2009-08-12T23:11:00.010-04:00

What can I say? I've missed you guys. It's been a long awkward pause. I loved being gone. Visiting my hometown and loving my long lost family members.

But still, it's good to be back in Merryland. I missed my dog. ;)

The Skinny:

Chapter 29 - God tells Moses how to consecrate Aaron and his sons. It's gross. Chapter 30 - More instruction - the Altar of Incense, Money from men once they come of age, Basin for washing, Anointing Oil and Incense [fabulous holy perfume]. Chapter 31 - God calls these two guys out, Bezalel and Oholiab - the Spirit of God shows up for the first time, and instruction on the Sabbath. Chapter 32 - A horrible scene involving a golden calf. Chapter 33 - God is so mad he tells the people to go ahead to the promised land, but that he's not coming, because they're a "stiff-necked" people and if he comes he'll probably end up killing them all. Moses has this unique and bold dialogue with the Lord and talks him into coming. Chapter 34 - New stone tablets with the laws because Moses broke the first ones during the golden calf incident. Moses's face begins to radiate from spending so much time with God. Chapter 35-40 - Stuff starts to happen just as God commanded, beginning with the Sabbath. People give so much, it ends up being too much! Finally Moses inspects everything. And the Glory of God covers the Tent of Meeting. God dwells with his people. When the cloud leaves [or fire], the people know it's time to follow.

Ai. Not a bad attempt at making The Skinny skinnier. I'm really thankful and surprised to find myself this far along on this blog already. You know, you put something off for long enough and it becomes a monster of a task. It's only 1:15am! And that, by my standards, is early. :)

Plus, I always, the following is the fun part for me. Once I get here, I always feel confident I can finish.

Okay! Let's get right into the good stuff.

The Holy Spirit makes an entrance

I love firsts. My first puppy. My first kiss. The first [and only as of right now] time I gave birth. Sadie's first steps. These events really get me all choked up. So, obviously, I took notice when I first discovered this first [I think James-Michael told us in Bible study]. What's even more interesting is who gets to be filled - artists! You know, the dreamy type that can often be found doing something that, on the surface, seems trivial, fruitless, unproductive - yeah, them! They get God's wisdom, understanding, and ability in every craft. Loooove it!

A word about detail

This stuff seems so boooring, right? What the heck is the point? I think I got this one [er, well, How to Read the Bible Book by Book has this one, anyhow]. One of the unique attributes about this Hebrew God is that he dwells with his people. And he is telling them how to make his throne. One of the Big Deals is that God's throne is in a tent! Not only is it modest [as compared to a temple], it's mobile! God goes with his people. He leads them. He interacts with them. This is HUGE.

I think the details and the beauty have something to do with what I call Extravagant Love [other people may call it this, I'm sure I didn't coin the term]. All the fuss. It's important. And necessary. There's a great example in the Gospels, where the woman comes and pours perfume on Jesus's feet. His disciples don't get it. They think it's a waste. He does, though. And he is moved by her gift of Extravagant Love [it also has something to do with this holy incense and oil business, I believe].

While my daughter was away I promised her I'd send her cookies. Days passed and for whatever reason, the cookies didn't get sent [I made a batch and they went bad before I could send them]. So I finally finished a second batch. I decorated the big ones with her favorite frosting and added sprinkles because I know she loves them. I went to the post office to send them. I had to overnight them so they'd get to her on time [before she came back to Maryland!]. It ended up costing $25. $25! We don't have that! I thought about it while I stood in line. Should I do this? It seemed almost ridiculously wrong. But, deep down in my gut I felt this tug toward Extravagant Love. Yes, it was silly. But I don't get the opportunity to love like this everyday. And so I plunged into the silliness for Love's sake.

Well, it ended up becoming somewhat of a nightmare for my dad, who had to drive all over town looking for the post office that they'd been shipped to the next day. It made him late picking Sadie up [and frazzled]! And some of the cookies broke and stuck together - even the tin broke! I felt so bad, second guessing myself - feeling foolish.

Then, my mom, who would have ordinarily gasped in horror at the amount I spent to mail cookies, lovingly offered to pay for them. And so, a Cookie Near Fiasco turned into two different opportunities for Extravagant Love.

The golden calf

Oh my. This story is bad on so many levels. I think I'm only going to focus on one. Because I've read this story many many times, and this time around, what struck me the most was not the people's disobedience, but God's [and Moses's] anger. Because I live in a world where I'm taught that God is loving, and kind, and forgiving. And because shortly after this whole horrible scene, we have God's "self-revelation" proclaiming that he is indeed all of these things. Right after all these people were killed [by the swords of the people who are "for the Lord"].

And I get it. Well, no, I don't actually. But, I get it intellectually. I get that the whole construction of the calf thing is just screaming a lack of faith. I get that what God was telling Moses on that mountain was extremely important and that they ended up doing one of the very things God explicitly told them not to - and additionally, it was the very first thing he warned against. I get that we were made to worship God and that we end up in terrible danger when we put our faith in anything other than God.

I get it - I do! But, still, the punishment seems so . . . harsh. And, honestly, it scares me. Because I'm quite sure I could have done something equally as bad, if I haven't done it already. And just how do you reconcile with the God of the Old Testament? I want to. I really do. But, honestly, this is where I am on my journey at the moment - and I think it's a good place to be - wrestling with God over these difficult things. I'll let you know if I get any leads. And please, feel free to share your wisdom with me! Especially via comment. :)

The Sabbath

There is so much to say here. But, in an effort to try to keep this blog short[er] I won't even attempt to say it all. I do want to encourage you to research and practice the Sabbath. I don't, I must confess. I have tried/am trying. I have a deep conviction that there is a rhythm to all of our lives, and that a day of rest has been intricately woven into the fabric of this rhythm and, therefore is unquestionably important. I am working on this. And repenting my ludicrous busyness for the sake of arbitrary accomplishment. I am not implying that this is your struggle, too. But I believe in my heart that if we all practiced the Sabbath [though I think it could possibly look different to each person], we'd be doing some of that bringing heaven to earth stuff Jesus was talking about.

Good night, lovely reader. Thank you for reading from the bottom of my heart.

Tomorrow's reading: Leviticus 1:1 - 14:57. We've finished two books!

A Blog About A Blog

2009-08-09T00:23:00.006-04:00

Sigh. It's 12:22. I haven't finished the reading for day 7. If I attempted to blog tonight I'd be up until 4am or later. If I wasn't in Pennsylvania, I'd consider it. But, here, it seems, I'm running on my parents timeline. And their schedule definitely doesn't include blogging into the early hours. I'll likely get a wake up call at 7am. And no one wants to encounter me on 3 hours of sleep.

So, I haven't blogged in 3 days. I thought I'd be able to do it on vacation. I thought wrong.

I want you to know, tho, I'm not giving up. It may take me a little longer than I originally anticipated, but, so be it. Sometimes it's more important for me to play Candyland with Baby Sadie or cuddle with Jermaine than it is to blog. I think that's the good stuff - the marrow sucking, if you will.

I have to tell you, it's a lot harder than I thought it'd be. It's a breeze to shoot out a blog like this - and I'm thankful to this project for helping me realize that! When I finish, I'll be able to brandy-wine blog like it's going out of style.

With this blog, I have to read A LOT [I mean, obviously]. And then research the stuff I just read, and then, write it all out [and agonize how it's so long that no one's going to read it].

I'm not complaining. Actually, I love it! I feel like it's this adventure I get to be a part of - it's exciting! I'm really just phishing for comments. They make it all worth it! And I changed the settings so that you can leave a comment even if you don't have a blog [or, you should be able to, let me know if you have trouble].

So this, as it turns out, is a blog about not blogging. I'm going to make an effort to blog [about not blogging] whenever it happens that I can't get through whatever day I'm on. That way, you'll still have something fun to read [or look at, or watch]. And if you're following along, you get a break from all that reading! Or you can get ahead of me and sit back and scoff at how far behind I am. ;)

I tried posting a video of the Young @ Heart [http://www.youngatheartchorus.com/] Trailer for you to watch - I really really really want to see it! But it wouldn't work - technical difficulties. I'm frustated now. And tired. And Ornery - which is Jermaine's new favorite word [it's a pretty funny word]. I posted some photos of my hometown instead. It's good to be back.

So, good night, Blogland. We shall meet again, soon [perhaps not too soon on the biblical front - I may not post a Bible entry until I get back to Maryland on Wednesday - I'll keep you posted [no pun intended]].

2009-08-07T01:12:00.003-04:00

No intensely long blog tonight. My parents brought Sadie back today, and I'm just too excited!

You may have noticed, I've added some stuff - things you can play with! I can't wait to see your reactions [check out the bottom of every blog].

I'm trying to get more people to read my blog - and I ran across Seth's Blog on how to do just that. I'm learning [slowly but surely] how to use sites like Technorati, del.ico.us. and digg. If you can think of a way to explain it to me like I'm a 7 year old - please, let me know! Technology is not one of my strengths [yet ;)].

The awesomely wonderful pictures you're enjoying are courtesy of The Brick Testament. It's a must check out!

Scary Old Testament Stuff

2009-08-05T23:46:00.005-04:00

Yay! Sadie comes home tomorrow! I'm so happy I could spit!

But I won't do that. That would be gross.

Um, okay. Let's Skinny:

The rest of chapter 15 [because I didn't realize it doesn't end with her song] - They travel for 3 days in the desert without finding drinkable water. The people grumble against Moses. God provides water. Chapter 16 - The people are hungry - they grumble a 2nd time - God rains down bread from the sky. They call it "What is it?" [Manna] God gives detailed instructions about when to pick it up and how long to keep it [never overnight - except the day before Sabbath - no Manna gathering on the Sabbath]. Some disregard these instructions. Moses saves some in a jar. Chapter 17 - The people grumble for the 3rd time [it's about water again]. Again, God provides. Next they battle with the Amalekites. Strange happenings. During the battle, Moses holds up his staff - while he does they are winning. If he lets it down, they start to lose. When he gets tired, Aaron and Hur give him a stone to sit on and hold his hands up for him. They win and the Amalekites are supposedly wiped from memory. Chapter 18 - Moses father-in-law pays him a visit. Jethro gives Moses advice on leading the people - he cannot be judge for everyone - he needs to delegate! Chapter 19 - Moses goes to meet God on Mount Sinai - the people are instructed to consecrate themselves and not set a foot on the Mountain - or they'll die. Chapter 20 - The 10 Commandments! And a message from God 1st -warning against having idols and 2nd - what to do and not do in regards to God's altar. Chapter 21 - Laws and instructions about: slaves and personal injuries. Chapter 22 - Laws about the protection of property and social responsibility. Chapter 23 - Laws about honesty and justice, and about Sabbath and the 3 festivals. After that God makes some promises - if the people of Israel listen to the Lord - if being the magic word here. God also doles out some warnings - what will happen if the people don't listen. Chapter 24 - Moses tells the people what God said and they reply, "We will do everything that the Lord has commanded. He then sprinkles blood on them to confirm the covenant. Joshua, is mentioned as Moses's assistant. Moses stays on the mountain for 40 days and 40 nights. Chapters 25-28 - God gives detailed instructions on how to build the tabernacle - the holy place where God will dwell in the midst of his people.

Hmm. That was a pretty skinny skinny. Let's get into my favorite part.

From the very beginning, we get a sense that these people are going to fail. First of all, they're constantly complaining. Even though God has provided for their every whim. 2nd, they don't listen. Moses gives them instructions regarding the Manna and they do just what they want. And Moses is getting fed up - but he fears they may stone him! I feel like they just don't get it. They can't see the bigger picture beyond the rumbling in their tummies. And yet . . . God loves them so much. He has this amazing plan to save them [from themselves!]. It's all so deep and intense and chilling - especially when you read that after Moses gives them the laws, they declare, "We will do everything that the Lord has commanded." And you know it's a lie. Even if you haven't passed Exodus, you're caught up thinking, " Really? How are you guys going to do that??"

And they've just witnessed these horrible plagues! Oh, man. It's heartbreaking. Sigh.

The ASB [I'm doing it, I'm going for the abbreviation - ASB officially means Apologetics Study Bible from now on] has a great article entitled "Is the Old Testament Ethical?" by Christopher Wright. Here's what he had to say about the ugly warfare of the OT -

It was a limited event - one particular period in Israel's long history.
We must allow for exaggeration - like other ancient Near East nations - Israel had a "rhetoric of war that often exceeded reality" [pg. 116].
It was not ethnic cleansing or genocide - it was "an act of God's justice and punishment on a morally degraded society" [pg. 116].
God threatened to do the same to Israel if they did not obey - and he did [we find that out later].
The conquest anticipates the final judgement
An eye for an eye is incredibly humane [we tend to get caught up in the myth of redemptive violence - going back and forth - one upping one another with horrible things].
Hugely progressive on the humanitarian front compared to other contemporary ancient societies. Scott McKnight [in Blue Parakeet] wrote a lot about how God works within each person's culture. This is a remarkable differentiating factor that separates the Hebrew God from other ancient gods.

A word about slaves - as an abolitionist, I have wrestled with these texts. I've tried to wrap my mind around a culture and environment where slavery is acceptable. As you know, it's not ancient, ancient history for us as humans - we pretty much okay'd slavery up until these last two centuries. Also, slavery of ancient times wasn't exactly like what we think of when we picture a cotton farm in Georgia 150 short years ago or a present day sex or domestic slave. Slavery was essential to the economy. And I don't think they could fathom the idea that it was bad. It was simply a part of life.

And so, God gives them laws to protect slaves - which is huge! And those laws include freedom! Which is pretty freaking awesome.

I just stumbled upon another article in the ASB called "The Uniqueness of Israel's Religion" by E. Ray Clendenen. I'm getting incredibly sleepy and my bed is calling my name - but this stuff is too good to leave out. And I think it helps sort out the context of where the OT is coming from. The Hebrew faith is unique in 5 distinct ways:

It's monotheistic.
God is transendent and self-sufficient.
Even so [bullet 2] God does not keep his character and plans away from us.
God has a special relationship with his people - I like the word "communal" but I'm not sure if it fit.
The Lord hated ritual for rituals sake - he is more interested in what in your heart.

The story about the battle with the Amalekites is a must-bring-up. It's ultimately a story about two friends helping out another for the benefit of a whole mess of other people.

Tomorrow's reading [ 29:1-40:38 [finishing Exodus]] continues with more instructions for the tabernacle - so I'll talk about that tomorrow.

Thank you for reading this. It really means a lot to me. ;)

Let the Journey Begin

2009-08-04T21:46:00.007-04:00

People have made the claim [according to the Apologetics Study Bible] that Exodus is the "central book of the OT" [pg. 83]. There is no doubt it has some crucial stuff. God saves his people! The 10 plagues! The 10 commandments [we haven't gotten here yet, but I'm assuming you've at least heard of them].

As monumental as Exodus may be, it's also when things start to get a bit slow. And it's the beginning of why people tend stay as far away from the OT as they possibly can. Like I said early on, I was incredibly blessed to wind up with a teacher/friend who moonlights as an OT lover and buff. James-Michael helped me learn to fall in love with the OT, and to forgive and wrestle with it's creepy side. I am incredibly grateful. I hope that some of our love can be passed on to you.

The Skinny:

Chapter 1 - We get a quick recap of the 12 sons and then we're told that a new king has come to power in Egypt and he is essentially afraid of the Israelites so, he does what any other cowardly king would do, he forces them into slavery. Apparently, this is not enough to assuage his fear, so he then sentences all the Hebrew baby boys to death [by drowning - in the Nile]. Chapter 2 - A Hebrew boy from the house of Levi is born - his mother is quite creative. She does what she is told - she puts him in the Nile - in a basket so he floats down the river! Pharaoh's daughter finds him and raises him as her own. He grows up, sees the abuse that is being inflicted on his own people and is so overcome with anger that kills an Egyptian. He thought no one knew - but people find out, so he is forced to flee to Midian, where he settles down, marries the daughter of a priest and has a son named Gershom ["a stranger here"]. Chapter 3 - Moses encounters a bush that is burning but is not being burned up. It's God! They get into this fascinating dialogue - God wants to use Moses to free the Israelites from slavery! Chapter 4 - God gives Moses signs to help the people understand that it really is Yahweh, the God of Abraham, and Isaac, and Jacob. Moses is seriously lacking in the confidence department and urges God to choose someone else. God is angry, but listens to Moses, appointing Aaron, Moses's brother, as speaker. Chapter 5 - Moses and Aaron confront Pharaoh. As a result, Pharaoh makes life for a Hebrew slave even harder - they must now go get their own straw but still continue to produce the same number of bricks each day. They are all up in arms and go to Moses - complaining that he brought this on them. He cries out to God. Chapter 6 - There is a very tender scene where God is speaking to his people, almost pleading with them to let him take care of them. Moses is still whining about being a poor speaker. In the middle of the chapter, we break for the genealogy of Moses and Aaron. Chapter 7 - God says some strange things. He says Moses will be like a God to Pharaoh and that God will harden the Pharaoh's heart. We find out that Moses is 80 and Aaron is 83 [really breathes new life into the old saying, "It's never too late"]. Aaron shows Pharaoh the first sign - his staff becomes a snake. Pharaoh still would not listen. He has magicians doing similar tricks [although Aaron's staff literally swallows the competition]. Enter the plagues. Number 1. The Plague of Blood - all the waters everywhere become blood. Again with magicians and their feeble attempts. Chapter 8 - The Plague of Frogs - Everywhere! The Plague of Gnats - again, Everywhere! The Plague of Flies - guess where. Everywhere! Well, except Goshen - where the Israelites live. Chapter 9 - The Plague of Livestock - all dropping dead. But the animals of the Israelites are spared. The Plague of Boils - All the Egyptians break out with a nasty case all over their skin. The Plague of Hail - any person, plant or animal caught up in the hail is a goner. Pharaoh says, "This time I have sinned." And begs for the end of the plagues. Moses prays to God [as he has done with all the other plagues] and the hail resides. Chapter 10 - The Plague of Locusts - Moses asks Pharaoh to let him and his people go and worship on the mountain top. Pharaoh seems to engage God in a battle for control. He won't let the women and children go so he and the rest of Egypt get eaten alive by locusts. He then calls Moses and Aaron back, admits that he sinned, allows the women and children to go - but not the livestock. In a fit of anger he threatens Moses's and Aaron's lives and orders them out of his sight. Chapter 11 - God instructs Moses and Aaron to tell the people of Israel to ask their neighbors for silver and gold. Then God reveals his final plague - The Plague of the Firstborn. Chapter 12 - God gives detailed instructions on how to do the first Passover. No yeast in the bread, absolutely ready to leave, with lamb blood on their door frames so that God will pass over their homes and only inflict the final plague to the Egyptians. They eat the first Passover and flee in the middle of the night. And we are told that just as God said in Genesis 15, the Israelite people were enslaved for 430 years. Chapter 13 - God instructs them to consecrate [dedicate to God] every one of their firstborn sons along with their firstborn livestock. [and if not - break it's neck!]. When the children ask, "What does this mean?" - they'll get to engage in a dialogue about how God rescued them from slavery. Scene shift - they're on the run - and Moses grabs the bones of Joseph to take with him! Chapter 14 - O! What an unbelievable scene! With God's help - Moses parts the Red Sea - Pharaoh and his many men are swallowed up by the waters. Chapter 15 - Moses sings a song - of victory! And Miriam [a prophetess] sings a short verse at the end with a tambourine.

What I got. What I gathered. What I gandered at.

There is a fascinating story about 2 midwives in the first chapter - Shiphrah and Puah. I love it!

Moses asks God what his name is, what he's supposed to tell the people. God says, "I AM WHO I AM." I always get the feeling that even if we don't quite get it, we feel a deep sense of the brevity of this claim. In Hebrew, God's name is YHWH [there are no vowels in Hebrew]. I love Rob Bell's Nooma video - Breathe [below]. He has a lot to say about this particular passage of scripture. It was only available in the form of two separate videos [both below]. The "God's name as breathing" part has been incredibly powerful in my life.

We've all gathered by this point that Moses has some self esteem issues. I find it incredibly interesting that when he is pleading with God not set him up as the speaker, God doesn't force the issue. He gets mad, but he doesn't punish Moses or make him do it. He appoints Aaron as a helper instead.

I loved reading what God told Moses to tell his people in verse 6. It has a love-letter quality to it.

Whoa - scary horrible plagues! I don't know all the details - but - James Michael told us [back in that Bible study I'm always going on about] that every one of the plagues had a direct relation to one of the Egyptian gods. So, essentially, it was a slap in the face to the Egyptian religion and the Egyptian gods.

I think I've heard it said that there were 400 years between OT and NT. And then, Jesus began his career at the age of 30. The Israelites were, as we learned in chapter 12, subjected to 430 of slavery. So, there may be some foreshadowing going on here.

I've always had a hard times dealing with the Plague of the Firstborn. It seems very "eye for an eye." I feel bad questioning God, but this kind of stuff is so difficult. I trust him, but I don't understand.

Miriam was a prophetess. That gives me great joy.

You know what also gives me great joy? I'm done. ;)

I write this as you dream. While you read it, I'll probably be in dreamland.

G'night.

Tomorrow - 15:23-28:43. :)

How to Make an Entrance

2009-08-04T00:49:00.002-04:00

Ugh. I can't do it tonight. I can't. I tried reading about Exodus in How to Read the Bible Book by Book but my brain is not cooperating.

So, I thought I'd post this video instead of blogging tonight. We watched it in church this past Sunday [to introduce Joy]. It's makes me cry! And it's hilarious!

Let me just say, I thought my wedding was absolutely perfect - a Great Big Fun party! But, these people, man - they may have outdone us!

The Serious Business of Heaven

2009-08-02T21:52:00.001-04:00

Ye gads - what a day! The kind they model roller coasters after. When I'm feeling sad, I watch Sister Act 2. I had the hardest time deciding which powerful song to put on this blog! I freaking love the "O Happy Day" scene. And, "If you wanna be somebody, if you wanna go somewhere, then you better wake up and pay attention," has been running through my head for the past several days. But alas, how could I not put "Joyful, Joyful" up? Let's "come and join the chorus - the mighty mighty chorus!"

Church today was loverly. Bill Duncan, one of the guys that helped found Cedar Ridge, spoke about Joy. He gave us this quote:

"The serious business of heaven is joy." - C.S. Lewis

O! How ridiculously brilliant!

Bill said a lot of things I believe fall into the "ridiculously brilliant" category, but for length's sake, I'll only mention one. He pondered how interesting it is that in the U.S., where we have so much, we are positively obsessed with obtaining more [note: this is not an exact quote - this the Brandy edit]. It struck me [hard, in the back of the head]. This truth really got under my skin. And gave me a burning desire to be content with what I have.

Now, um, I feel compelled to add, we're broke. Jermaine is still out of work and times are tough. But, still - we have SO MUCH. And if I'm being completely transparent, I have to admit that my desire to have more ["Ooh, I want that." "Oh, I need that!"] has greatly contributed to our broke-ness.

So, something to work on. I love projects. ;)

Okay - a couple more Cedar Ridge plugs and I swear I'll get to the meat of this blog [isn't it funny that the meat is called "The Skinny" - maybe I should change the name to "The Fat"].

I'm sorry I'm going to miss next week's message [heading to Pennsylvania on Friday to see my family!]. The sermon is entitled, "Why Christianity is Lame." I will definitely listen later online. :) Bill's sermon is not up on the website quite yet [although it may be by the time you read this] - but here's the message link you're feeling joyful [or joyless!]. Ooh, and - check out July 12th - Patsy Fratanduono [who may be one of my favorite people] dives into the difficulty that is the book of Isaiah and Jermaine reads some scripture [click on the audio version to see him!]. Patsy did two amazing sermons on Isaiah and once upon a time I planned on blogging about them. I'll let you know when I get the chance to - they'll be posted on my other blog

Okay, that's quite enough of that.

The Skinny [or the Fat]:

Chapter 41 - Two years have passed [Joseph is still in jail]. The Pharaoh has a couple of dreams and they freak him out. No one can interpret them. Suddenly the Cupbearer remembers [and admits that he forgot]! Joseph is cleaned up and called out. He explains the dreams mean that land will enjoy 7 years of abundance followed by 7 years of famine [Joseph gives God interpretation credit]. He gets made 2nd-in-command to Pharaoh and it goes down the way he said it would. During that time, he marries and has two sons - Manasseh [forget] and Ephraim [twice fruitful]. Because of Joseph, Egypt is prepared for the famine - but no one else is. Chapter 42 - Joseph's brothers are forced to go to Egypt for food [except Benjamin - Jacob forbids him to go] . When they get there they do not recognize Joseph - but as they bow down before him, he remembers them [and his dream]. He doesn't tell them that though - he weeps to himself and accuses them of being spies. He announces that they must bring their youngest brother to prove they are honest men. He bounds Simeon and throws him in prison. The other brothers buy food for the journey home - but on the way they realize the money has been returned to their bag! They are afraid. They go home and tell their father. He's does not want to let Benjamin go. Chapter 43 - They run out of food and are forced, once again, to go back. They take the extra silver and Benjamin [whom Judah promises to be personally responsible for]. They go back to the man they don't know they know. They tell his steward about the silver - he tells them to relax - the money has been paid. Joseph invites them for dinner. They feast [note: they can't eat with the Egyptians - it is, apparently, a detestable thing] and Joseph is emotional [though he hides this from them]. Chapter 44 - Joseph frames Benjamin by putting a silver cup in his traveling bag. They go on their way and Joseph tells his steward to catch up with them and accuse them of stealing. He does, and of course, they don't think they have anything so they announce that the brother found with the cup will become Joseph's servant. Out of their mind with distraught once they realize they've just sentenced Benjamin to slavery, they all go back to Egypt and plead with Joseph - for their father's sake, Benjamin must return home! Chapter 45 - Overwhelmed with emotion, Joseph makes himself known! And we have a second touching scene of forgiveness between brothers. He exclaims that it was not them that sent him there - but God - to save them! He has them go and get their father and the entire family to come and live in Egypt with him. Chapter 46 - Jacob's family tree - 70 in all. They travel back to Egypt, there is a moving reunion between father and beloved son. Joseph instructs them to tell the Pharaoh they are shepherds so they will be allowed to settle in the region of Goshen [shepherding was detestable to Egyptians]. Chapter 47 - The people of the land are starving and are forced to give all their money, livestock and eventually, land over to the Pharaoh so that they may live. They become servants of what was once there land. Joseph gives them seed and establishes a law that they must give Pharaoh a 1/5 of all they produce. Scene shift: Jacob is aging [147 years old] and makes Joseph swear an oath that he won't be buried in Egypt. Chapter 48 - Jacob blesses Joseph's sons as his own - putting Ephraim [the youngest] ahead of Manasseh. Chapter 49 - Jacob blesses his 12 sons. It's intense. Once again he tells them to bury him back home in the cave where Abraham, Sarah, Isaac, Rebekah, and Leah lay. Chapter 50 - Jacob dies. He is embalmed, Egyptian style, and taken back to the cave. Afterward, Joseph's brothers begin to fear that now that their father is dead, Joseph will seek revenge. He reassures them that will not happen ["You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives." Gen 50:20]. Joseph dies at 110. He asks his brothers to swear an oath to take his bones back to where his father is buried. He is embalmed and placed in a coffin in Egypt.

End Genesis.

We did it! We made it through the first book! Good job, us.

I am excited that this skinny is skinnier than past ones. I did things a little differently - I skinnied each chapter as I read it instead of waiting until the end. I think I enjoy this way a lot more.

Notable Things to Note:

Chapter 42 was simply stuffed with interesting stuff:

At the very beginning Jacob learns that there is grain in Egypt and he says to his sons, "Why do you just keep looking at each other?" It's such a dad thing to say. :)
In verse 21, they are pleading with Joseph, explaining to him what they did to their brother [him]: "We saw how distressed he was when he pleaded with us for his life, but we would not listen." That's not mentioned in chapter 37. I keep envisioning how horrible it must have been for Joseph. And how horrible it then was for his brothers - to have to remember their deed after all these years.
Verse 21-23 - The brothers think they are talking amongst themselves because Joseph is using an interpreter. We are made aware of the language barrier. And that Joseph has not forgotten his native language.
Reuben offers to keep Benjamin safe. Jacob's not having it. Later, when Judah offers, Jacob accepts. And we find out in chapter 49 - in Reuben's blessing, that Jacob never forgot what he did with Bilhah.

The Apologetics Study Bible notes that it's kind of a big deal for the Cupbearer to admit his shortcomings - since the Pharaoh had the power to end his life.

Judah's transformation and change of heart throughout the story is incredibly notable. And at the blessing - besides Joseph, he fairs the best. We will find out much later, he is the brother chosen to bear the seed of Jesus [interesting that God chose him - a man who failed greatly and changed - instead of Joseph - a man who was simply great].

The selective 70 [arrived at by not counting wives and children] is [according to the Apologetics Study Bible] the "number of completeness by the Hebrews" [pg. 75].

If you are reading along, you may have noticed that when a person is asked to take an oath, he is instructed to put his hand on the other person's thigh. Back in the OT, this was the ultimate in observing the solemness of the vow.

Jacob blesses Pharaoh at the beginning of chapter 47. I thought that was interesting. Looked it up - it was a way of carrying on God's covenant - "blessing those who bless you."

I was a little taken aback when I read the part about Joseph making virtually all the people of the land servants to Pharaoh. I understand that as Pharaoh's 2nd-in-command, it's his duty to look out for the guy's best interest. And that the people seemed incredibly grateful. Still, slavery is never easy for me to swallow.

When I read the last bit, I thought at first that his brothers did not respect their vow. But the note in the Apologetics Study Bible [I want desperately to abbreviate this - but it seems so, um, cavalier to do so] says that they embalmed him so they could transport his body later [pg. 82].

Okay, sleepytime. This was fun.

Tomorrow we begin Exodus! We'll do 1:1-15:27.

O happy day!

Saturday Delay

2009-08-01T13:20:00.008-04:00

"Good morning. Happy afternoon! Good night. Leave us a message and we'll call you back. I hope you have a nice day, bye! Stop?"

That's the outgoing message on my phone from Sadie, my 7 year old. It was her idea. She said, "Well, we don't know when they're going to call."

Indeed we don't.

Sorry I didn't post day 3 last night - I fell asleep halfway through the reading! Jermaine came in the room to go to bed at 2am and he said he found me passed out with the Bible on my chest. Our dog, Sebastian was curled up next to my netbook [mini laptop]. I think he's fascinated by our electronic devices - he's been known to lick my phone. :)

So, sigh. It's happened already. I've missed a day. I'm seriously tempted to try to do two today to catch up [because, apparently, I'm out of my mind]. But I've decided not to give into that temptation. I knew this would happen. Let's face it, we all did. In fact, I tried to build it into the very fabric of the system when I set out on this venture.

The goal is to finish by the end of October [that way if I'm skipping classwork to write this blog I'll still have time to undo the damage I've done by the end of the semester [Note: if you're reading this and you're one of my professors - I would never do that in your class]].

There are 31 days in August and 31 days in October, I started this with 2 days left in July and the The Bible in 90 Days allows for you to miss two days, sooooo, I have a 6 day buffer. Er, well, make that 5 now. :)

Anyhoo - here we go with The Skinny [warning: It's looong]:
Chapter 29 - Jacob is still running away from his brother. He comes to land of the "eastern peoples". He finds himself in a conversation at a well and the shepherds that he's chatting with turn out to be his relatives! Laban's daughter, Rachel [a shepherdess] shows up and evidently Jacob is excited because he kisses her and starts weeping. Jacob ends up staying with Laban [Abraham's brother's grandson] and they cut a deal. Jacob will work for Laban for 7 years and then he can marry Rachel. 7 years comes and goes and Jacob is ready to do the deed. There's a marriage, but Laban somehow does the old switcheroo and gives Jacob his oldest daughter Leah to sleep with instead. The text exclaims, "When morning came, there was Leah!" [29:25a] Jacob is upset, but stays married to her and Laban decides Jacob can marry Rachel, too, if he works for another 7 years. We are told that Leah's maidservant is Zilpah and Rachel's maidservant is Bilhah. We find out that Rachel is barren. Leah starts popping out boys - Reuben [sounds like Hebrew for he has seen my misery]; Simeon [one who hears]; Levi [attached]; and Judah [praise] - all to win her husband's affections. Chapter 30 - Rachel, who may have been a bit on the dramatic side, sees her sister having all these kids and announces to Jacob, "Give me children, or I'll die!" She has her maidservant marry him and Bilhah gives birth to Dan [he has vindicated] and Naphtali [my struggle]. Leah has stopped having kids, so she panics and has her maidservant bear him some children. Zilpah gives birth to Gad [good fortune or a troop] and Asher [happy]. Then the sisters get in a strange argument - in the end, Rachel gets some of Reuben's mandrakes and Leah gets to sleep with Jacob. Leah gets pregnant three more times: Issachar [reward], Zebulun [honor] and Dinah [the only girl mentioned in the family]. Finally Rachel conceives! She has Joseph [may he add]. The scene shifts: Jacob tries to leave but Laban doesn't want him to, so Jacob dives into a fun science experiment: selective breeding for livestock. He ends up with the healthiest strongest animals in the flock. Chapter 31 - We find out that Laban has not really been treating Jacob well. Jacob decides to leave and so they flee - neglecting to tell Laban. Rachel steals her father's household gods without telling Jacob. Laban catches up to them and God tells him in a dream - "Be careful not to say anything to Jacob, good or bad." There's a confrontation and Laban [careful not to say anything good or bad] simply searches for the gods. Rachel pretends that she can't get up because it's that time of the month and sits on them. Obviously, her father doesn't find them. Jacob and Laban make a covenant and it's all hunky dory again. Chapter 32 - Right at the beginning, Jacob meets some angels and exclaims "This is the camp of God!" He then decides to go and try to reconcile with his brother, but he's majorly freaking out about it. He divides his family into two groups so that if Esau attacks, some may escape. Next there is this awesome scene where Jacob is alone and a man wrestles with him all night. The man could not overpower Jacob so he touches the socket of Jacob's hip, leaving him limping - but still fighting! The man tries to end the fight because it is daylight. Jacob says he will not let him go until he gets the man's blessing. The man changes Jacob's name to Israel [he struggles with God] because he "wrestled with God and with men and [has] overcome." Chapter 33 - A touching scene where the brothers meet at last after 20 years of being at odds. Esau has no hard feelings toward his brother. Chapter 34 - Dinah is violated by Shechem, the Hivite prince. The text says "he loved her and spoke tenderly to her." Dinah's brothers are hopping mad at Shechem because the two weren't married and he's not one of them. He wants to marry her. Her brothers tell him that must get all the males in his family circumcised. But then they attack his unsuspecting city and kill all the men - taking the women and children for themselves. Chapter 35 - God tells Jacob to go to Bethel and again announces that Jacob is to be called Israel. At this point, the narrator begins to use the name. Rachel has a 2nd son, but dies in childbirth. She names him Ben-Oni [son of my trouble] but Jacob calls him Benjamin [son of my right hand]. Out of nowhere we find out that Reuben has slept with Bilhah and that Israel knows. The text shifts gears and lists Jacob's twelve sons. The chapter ends with the death of Isaac at 180 years. Chapter 36 - [I forgot to mention in the last entry - at the beginning of Chapter 28 Esau realizes that his mom and dad would flip if he married a Canaanite woman - so he does [in addition to his other wives]] This chapter is all about Esau's descendants and the tribes they've become. Chapter 37 - Enter the story of Joseph. His brothers hate him because he's his dad's favorite. Jacob gives him a really nice robe. Joseph has a couple dreams that apparently mean his family is going to bow down to him. This makes his brothers so mad that they plot to kill him - except Reuben - he tries to save Joseph. The other brothers then decide they won't kill him - they'll just sell him to some Midianites passing by. They take his robe, put some animal blood on it and take it back to their father, saying that Joseph was killed by a ferocious animal. Meanwhile, the Midianites sell Joseph to Potiphar, an Eunuch [a castrated man] and Captain of the guard in Egypt. Chapter 38 - Tamar is Judah's son's widow [Judah's son - Er - was wicked in the Lord's sight and God put him to death]. As was custom, Judah had his other son, Onan, sleep with her to carry on the family line. But every time he did he "spilled his semen on the ground" so she couldn't get pregnant. God thought this was evil, too, and had him killed also. Judah promises her to Shelah, his younger son when he grows up. Judah's wife passes away. Shelah grows up but Tamar is still not with him, so she pretends to be a prostitute and Judah, not knowing it was her, sleeps with her. She takes his seal and cord as pledge for payment. Later, he tries to pay, but he can't find her. He eventually stops looking because he doesn't want to become a "laughingstock." Then he finds out that Tamar has been a prostitute and is pregnant - he demands she be put to death! She shows him his own cord and seal and he ends up feeling like a fool. She has twins - Perez and Zerah. Chapter 39 - Joseph prospers and Potiphar puts him in charge of his entire household. Potiphar's wife wants to sleep with Joseph but he won't do it, calling it a "sin against God". So she accuses him of trying to rape her and her husband throws him in jail. He prospers in jail and the warden puts him in charge of all the prisoners. Chapter 40 - Potiphar's Cupbearer and Baker end up in jail, too. They each have a dream and Joseph interprets - the Cupbearer will be restored to his position in 3 days. The baker will be hung on a tree in 3 days. Joseph asks the Cupbearer to remember him when he is restored, but he forgets.

Oh, wowsers. Those were some detailed chapters. Let's get right into the wonderment:

I don't know how Laban switched Rachel with Leah. Was Jacob drunk? Was it that dark? Were they twins? Even so, interesting that Jacob got a taste of his own medicine.

I'm at this place in my life where I'm seriously questioning what many in the church teach about women and men and their roles. I don't necessarily want to go into all of that here, but I almost can't read these 12 pages [and a lot of other pages] without mentioning how intensely women were oppressed in biblical times:

Leah is forced to share a husband with her sister - Jacob loves Rachel, but has no love for Leah.
If you are a maidservant to a woman who can't bear children, you may have to marry her husband and become his concubine.
Judah and Tamar's story stinks of double-standards when he demands she be put to death.

But God truly the ultimate Protagonist - using the situations described above to show his mercy, love and respect for women.

I always thought Shechem raped Dinah and that's why her brothers reacted so strongly. And maybe he did. But the text says "he loved her and spoke tenderly to her" which doesn't really imply rape.

Esau's forgiveness really touched me. I got a little teary-eyed.

There is a lot of other really good stuff to talk about, but honestly, I'm spent. I think that's all for now - I may edit this to include more later - though, it's pretty daggone long as it is! The next reading will take us to the end of Genesis [which may be the fastest I've ever gotten through the first chapter of the Bible in my life] - 41:1-50:26.

The Weirdness of our Forefathers

2009-07-30T20:42:00.011-04:00

The Skinny:

Chapter 17 - Sarah gives birth to Isaac [which means "he laughs"] and God makes a 3rd covenant. This one is a little below the belt. That very day, Abraham goes out and has every male in his household circumcised. Chapter 18 - The Lord appears to Abraham as 3 men. Abraham has a meal prepared for the Lord and pulls out all the stops. Sarah overhears them talking [predicting that she will bear a son] and she laughs at the idea. Then, when confronted, Sarah denies laughing because she's afraid. Next, there is this fascinating scene where God wants to destroy Sodom and Abraham bargains with him - using phrases such as "Far be it for you to do such a thing-to kill the righteous with the wicked." The Lord allows this banter and in the end agrees that if there are even 10 righteous people in Sodom, he will not destroy the town. Chapter 19 - Two angels show up in Sodom and some really bad stuff happens. Lot urges them not to stay in the town square, fearing for their safety. He finally talks them into coming home with him, and then the men of the town practically beat down his door. They are apparently obsessed with raping these angels. Lot offers to give these evil men his virgin daughters instead. Just as they are about to break down the door, the angels afflict the wicked men with blindness. An intense action scene follows where the angels hurry Lot and his family out of the town and tell him to go to the mountains. But he doesn't want to go to the mountains and pleads with them to let him go to a little town. Lot's wife looks back on Sodom and is turned into a pillar of salt. Lot is afraid, and apparently changes his mind about the mountains, leaving the town to flee to them. Then it gets even weirder when his daughters get him drunk and have sex with him so that they can procreate. Chapter 20 - Abraham meets Abimelech king of Gerar, and again he pulls the whole "She's not my wife, she's my sister" bit. And so Abimelech takes Sarah but then has a dream where God exclaims, "No - wait! You don't want to do that!" Abimelech confronts Abraham and Abe skirts the issue saying "Actually, she really is my sister." Chapter 21 - Isaac is born! Sarah kicks Hagar and Ishmael out of her house and God tells Abraham to listen to her. Hagar and Ishmael end up in the desert very near death and the Lord shows up and saves them with a well. Scene shift - Abraham and Abimelech make a treaty [at Beersheba] to resolve a quarrel about a well. Chapter 22 - God tells Abraham to go offer Isaac as a sacrifice. Abraham listens and is just about to drop the knife when The Angel of the Lord shows up and stops him, repeating the covenant. After that, we get a little excerpt about Abraham's brother's sons which foreshadows Isaac's future wife. Chapter 23 - At 127, Sarah dies. Abraham goes to the Hittites and insists on paying them for the plot of land to bury his wife. Chapter 24 - Abraham asks his servant to swear that he will go back to Abraham's hometown to pick a wife for Isaac. The text notes that if the woman will not agree to come, the servant is freed from the oath. The servant prays and God answers that prayer - enter Rebekah - Isaac's bride-to-be. Chapter 25 - We find out that Abraham took another wife and that he had concubines - and a whole mess of other kids. Then, Abraham passes away at the "good old age" of 175. We get a little excerpt on the sons of Ishmael, his death and that he lived to be 137. Another scene shift - Rebekah is barren, but Isaac prays for her and she becomes pregnant with twins! Enter Jacob [meaning he grasps the heel [or figuratively, he deceives]] and Esau [which may mean hairy]. The Lord tells Rebekah that the older one will serve the younger. We are told that the parents have favorites. Isaac loves Esau and Rebekah loves Jacob. Next, Esau sells his birthright to his brother for some stew. Chapter 26 - Freaky deja vu. Like father like son. Isaac tells Abimelech that Rebekah is his sister. But then they're caught getting up close and personal. Abimelech calls him out and orders his men not to touch either of them. They too make a treaty a Beersheba. Chapter 27 - Isaac is aging and blind. He wants to bless Esau before her dies so he tells him to go hunt down something tasty and fix it for him [so Esau can then receive his blessing]. But Rebekah overhears and convinces Jacob to go and pretend to be Esau so he can get the blessing. He even puts on goatskin to become hairy like his brother. Which raises the question, just how hairy was this guy? Jacob succeeds and gets the blessing. Esau comes back - no blessing for him. He is devastated and wants to kill his brother. Rebekah suggests Jacob gets the heck out of there until Esau cools down, and so, Jacob flees. Chapter 28 - While on the lamb, Jacob has a dream and encounters God in a very real and powerful way.

Wow. That's some crazy stuff. It begs the question - what the heck??

Crazy stuff.

I have enlisted a couple books that are way smarter than I am: How to Read the Bible for All it's Worth and How to Read the Bible Book by Book both by Gordon Fee and Douglas Stuart.

The first one has a really great chapter on biblical narratives - what they are and what they aren't. I thought, since Genesis is packed with narratives, this might be a good time to reference them.

What Biblical Narratives Are

In essence, they are "purposeful stories retelling historical events" [pg. 90]. I mentioned yesterday that God is the ultimate protagonist. Satan and evil people/powers are the antagonists and folks working with God are the agonists. Every narrative has a plot and characters.

Also, there are 3 levels to the biblical narrative [pg. 91]. The 3rd level was basically described above - a Great Big God leading his people to redemption. The 2nd level is the idea that God is redeeming people for his name - twice - by the former covenant and the "new" covenant [ie: Jesus]. The 1st level is all the little narratives [what Scot Mcknight calls "Wiki-Stories"].

I know I'm getting little teachy here, but I think keeping the levels in mind helps to read the bible as Story.

What Biblical Narratives Are NOT

- Allegories or stories filled with hidden meaning [though they do often have an "implied" meaning - one with cultural context that would have been obvious to the original listeners]

- Intended to teach a moral lesson [this is key - these are accounts of the lives of real people! [I can only imagine if someone sat down and read my life]]

Ha. Okay. Now that we got that out of the way, we can get to the good stuff. I feel an apology about length coming on . . .

Sorry!

My Comments, Questions, and Wonderment

I'm not sure I fully understand the whole circumcision thing. But, then again, I'm not sure I'm supposed to [nor am I sure Abraham fully grasped it either - gentlemen, can you imagine being circumcised right now? At 100??] I think the main point here is obedience. We don't get all of God's reasoning. We don't have to. We just have to trust God, listen and do what he says.

Phyllis Tickle [in a teaching about the Holy Spirit at Mars Hill Bible Church] said the story of the 3 visitors is the first reference we have to the Trinity. Here, it is clearly stated that there are 3 - and yet the 3 are referred to in the singular form.

The story of Lot and his family is just bizarre. My brain can't handle going into all the gory details right now. So, I'll just address Lot's wife. Because she seems to really get the raw end of the deal, right? Lot offers his virgin daughters to sex fiends and the daughters get their father drunk and take advantage of him. And neither offensive offense seems to warrant so much as a cough from God. But Lot's wife turns around and gets turned into a pillar of salt [of all the weird ways to die]! I've heard it said that the punishment was so harsh because she effectively was looking back longingly - as if wanting to return to her old evil ways. There is no doubt that sick sexual sin was abundant in Sodom. But honestly, I really don't get it.

The Abraham /Isaac dealings with Abimelech ["She's my sister.", "Let's make a treaty."] seemed odd to me. Is this the same guy? Did he really fall for the sister gag twice?

Did Abraham know that God was going to stop him from sacrificing his son? He seemed so ready and willing for whatever God had in store. As a mother, I was deeply moved by this story. It's a breathtaking example of obedience and trust on the part of Abraham.

Abraham having concubines is difficult for me. I know it was a way different culture. And I know that it doesn't mean God is condoning it - narratives, as previously stated, simply give a true account. And I know God doesn't pick people on their own merit. Still, my inner feminist is sulking a little bit.

A theme that keeps coming up [from How to Read the Bible Book by Book] - God often chooses the younger, or weaker, or most unlikely to bear the righteous seed. I like that a lot.

Okay, really, who sells their birthright for some soup? And, honestly! Just how hairy was this guy?

Seems like an odd place to end, but I think I've run out of comments. It's about time.

Thank you for reading my blog.

Tomorrow's reading: Genesis 29:1-40:23.

In the Beginning . . .

2009-07-30T00:26:00.011-04:00

Hi. And Wow. Welcome to the Bible. I am a little nervous [luckily you can't tell because you can't see me - haha]. A lot of people checked out this blog today. I'm not really used to that.

It makes me really happy! But it also makes me kind of queasy. I'm a little afraid I'm going to totally botch the Good Book. Pray for me. And let me know if something I say if way out in left field.

Okay, folks, hold on to your nickers. Here we go!

Quick little warning: This blog has to introduce the story of the Bible, the Old Testament [or the Hebrew Bible] and, of course, delve into the first 16 chapters of Genesis, um, so, it may run a bit long.

The Bible as Story

I just finished The Blue Parakeet. Author Scot Mcknight explains how to read the Bible as a grand Story about the ultimate Protagonist, God. I lent the book to my bestest, so I'm at a slight a disadvantage in referencing from it. But I found the part I was looking for at this review by Pascialian Awakenings.

The Big Picture

1. God and creation
2. Adam and Eve as Eikons who crack the Eikon
3. God’s covenant community, where humans are restored to God, self, others, ad the world
4. Jesus Christ, who is the Story and in whose story we are to live
5. The church as Jesus’ covenant community
6. The consummation, when all the designs of our Creator God will finally be realized forever and ever.

Note: He really likes the word "Eikon" and I'm sure he has a really deep sense of purpose for doing so. I find it a little confusing, since I'm not familiar with the word and it fails to register in my brain. Basically, he means "image" so when you see "Eikon" think "Image".

The OT [or the Hebrew Bible - but doesn't OT sound much more gangster?]

It gets a bad rap. It's boring. And when it's not boring God is telling people to commit genocide. It's really long. And, well, honestly, what the heck does it have to do with our lives today?

I got really lucky. When I first began to follow Jesus, I stumbled upon this Bible study at this guy's house and it was full of amazing young Christians passionate about loving God and each other. We were working our way through the Bible, chapter by chapter each week, starting in Genesis. I remember every week being blown away by something new. It was ridiculous. And wonderful. James-Michael [the amazing guy who held and led the Bible study] is knowledgeable beyond reason. And he was passionate about the Old Testament. He taught me to love it, to wrestle with it and ultimately, to read it. Actually, you know what? If it weren't for that Bible study, I may not be writing this blog.

Here's the point I hope I'm making: The Bible is hard. God is ridiculous [in a good way]. There is some crazy stuff in the Old Testament. But there is rhythm and reason to the madness. And it's a little bit amazing.

Genesis 1:1-16:16

My husband, Jermaine, suggested I synopsi-size you with the skinny at the start of each blog. Seems like a pretty good idea. So, here:

Chapter 1 - God is the ultimate creative genius - and it was good. Chapter 2 - God finishes his masterpiece and rests, then the text seems to go back a bit and elaborate on this beautiful creation. The chapter finishes with a woman being made to be a companion for the man. Chapter 3 - Ergh. She screws up big time and because of that God doles out a fair amount of curses. Chapter 4 - Cain and Abel, the sons of Adam and Eve, show up. Abel's offering pleases God. Cain's offering doesn't. So, Cain does the logical thing. He kills his brother. Another curse from God, followed by Cain's family line. Chapter 5 - Geneology from Adam to Noah. Chapter 6 - God is not so happy with the state of man's heart, so God sends a flood to kill everyone except Noah, who is commanded to build an ark for himself, his family, and all the animals. Noah listens. Chapter 7 - They enter the ark and God sends rain for 150 days. Chapter 8 - This is all about them waiting until the water has gone down enough for them to leave the ark. Chapter 9 - God makes the first covenant - one for all people [never again will he kill off everyone]. Sign of the covenant - a rainbow. Then, Noah drinks too much and ends up naked. His son, Ham, sees him and so, when Noah wakes up he curses Canaan [Ham's son] and blesses Shem and Japheth [Noah's two other sons]. Chapter 10 - Noah's family line. Chapter 11 - People decide to build this huge tower to reach to heaven. God is not excited about this and so he decides to confuse their language. Next, we go back to the business of lineage and come to see how one goes from Shem to Abram. Chapter 12 - Abram is introduced with a covenant from God [talk about an entrance]. This is one of the most important chapters in the Bible. Also, there's a famine in the land, so Abram goes to Egypt for food. While he's there he lies and tells Pharaoh that Sarai, his wife, is his sister because he's afraid Pharaoh will kill him and try to take her if he doesn't. Chapter 13 - Abram and Lot [his nephew] go their separate ways to help nip a family feud in the bud. Lot picks the good land. Chapter 14 - There is some sort of huge war going on, Lot gets caught up in it and Abram comes to his rescue. Sometime shortly after, Melchizadek, priest of the God Most High, appears with bread and wine. And there is some foreshadowing in regards to tithe. Chapter 15 - Again, God promises to bless Abram and his offspring [the ones he doesn't have yet]. Abram asks how and God answers by putting him in a deep dark sleep and telling him about the horrors of slavery that his ancestors will inevitably have to face. Chapter 16 - Here we find out that Sarai is barren and antsy. She has her servant sleep with Abram to bear his seed. It all blows up in her face. Hagar, her servant, despises her, Sarai is jealous and abuses Hagar [and blames Abram]. Hagar runs away but God comforts her and tells her to go back. He gives her a name for her son and says he will be a "wild donkey of a man". We end here, with the birth of Ishmael. Abram is 86.

It's 2:27am. I don't have to be up super early tomorrow, but I'm going to have to work on starting earlier if I want to still blog on mornings where I do. I told Jermaine how this whole thing was progressing so far and he gave me friendly warning about length. I promise to try to keep things as short and sweet as possible [after this blog, of course].

Now for the fun part, tho.

Every time I crack open Genesis I encounter a deep longing to close my eyes and have the story read to me. Rob Bell takes this image further in his book Jesus Wants to Save Christians as he invites his readers to picture a campfire scene and a young girl asking for someone to tell the story of how the world began. Her uncle pipes up, "In the beginning . . . " I can see it all vividly. The Bible was originally intended to be heard and not seen. It began as a story passed down from generation to generation. I love my Bible [dearly!] - I love marking in it and pouring over it and pulling it out to reference some obscure passage that's on my mind. But, still, I think, as with many things so readily available in our modern society, we've lost something. A little bit of magic.

One of the coolest things from chapter 2 - we're made from dust and the breath of God.

I looked up "sons of God" and Nephilim in the Apologetics Study Bible. KJV popularized translating Nephilim as "giants" [as opposed to just tall people]. The sons of God could refer to a barbaric warrior class of people or Seth's chosen descendants intermarrying with the wicked Canaanite women [ pg. 15].

What's up with Noah getting drunk and then cursing his grandson [who had nothing to do with it]? I always thought he'd cursed his son. He's the one who saw him naked [btw - if you saw someone naked back in the OT, shame on you - not them]!

One of my secret ridiculous ambitions is to learn all of the languages in the world. But it seems a little too tower of Babelish, right?

I love how the priest Melchizadek is thrown into this random war scene in Chapter 14 and is all about sitting back and chillaxing with bread and wine. I think [I don't want to read into it but I think I've heard this before] that there is some definite communion foreshadowing going on here.

In the covenant with Abram, God says God is Abram's "very great reward". I just love that. Also, important to note he was blessed to be a blessing vessel. I think that's the big picture idea for us - we get blessed to bless. God is a freaking genius.

Whoa, "wild donkey of a man"?! Hagar seems way comforted, but I don't know about you, if God told me that about my son, I don't think I'd feel better.

I marked these pages all up and there is more I could ponder, but enough is enough, right? And this is enough.

Night!

Ooh - almost forgot [actually I did forget - this is an edit] - tomorrow's reading: Genesis 17:1 - 28:22. :)

Introducing: The Bible!

2009-07-28T23:20:00.000-04:00

Do you ever decide to take a project on and then get started and realize you're in way over your head?

I do. All the time.

In fact, that exact situation sounds vaguely familiar at this very moment.

But, there's no turning back now. Er, well, that's not entirely true. I could most certainly turn back. Or at the very least stop typing. But I'm excited about this and even though I'm just beginning to understand how time consuming this whole thing is going to be, I still want to do it!

Call me crazy. I'll probably answer.

So, as it turns out, I'm blogging the Bible.

I think I originally planned to just dive into the first bit of Genesis. But, as I went to do just that, it seemed so unnatural [that sounds wrong]. I decided that what I really need is an introduction, the Who, What, When, Where, Why and How, if you will.

Now, I'm guessing you know the Who and the What [[if not, just take a gander at the title of this blog]. The When is, I hope, mostly every day for the next 90 days. If that becomes too overwhelming for me, I might switch things up a bit - but I'll keep you posted [I love that about blogs - they can be ever-evolving]. The Where is probably my couch, and, of course, here, in my own little corner of cyberspace. The How is only with God's help.

The Why is where it gets interesting. Let me just say, I am no scholar. I'm just a girl, standing in front of a book asking what the heck it's all about. My friend Meghan suggested I take it a little bit slower - a day to read, a day to reflect and a day to write the blog - the 9 month approach. I thought about it A LOT. I thought maybe I'd add an extra day to reflect [or go to the beach] and make it a cool year. Or perhaps I could cut out reflecting all together and do it in 6 months. After all, 90 days is a pretty short time to read and write about the most provocative book in the world.

I've been mulling all this over for the past month, trying to take all things into consideration. And then it hit me. This is not what this is about! This whole crazy idea began first and foremost as a way to accomplish a long time goal of reading the Bible all the way through! The blogging was just an aid, it's the reading that's supposed to take center stage.

I've heard people say they read the Bible all the way through and they don't even remember chunks of it. Here's hoping I remember chunks.

Plus, I'd love this to be a journey we can go on together. I'm very social that way. So I'll be posting what I'm going to read tomorrow at the end of each entry - you can follow along at your own pace.

If you are interested in a more scholarly approach, I want to help with that, too! So, I'll be researching and adding similar blogs from smarter people somewhere on the side. Also, I'm definitely open to suggestions.

Tomorrow, fingers crossed, I will have read Genesis 1:1 - Genesis 16: 16 and will be ready to right about it.

From the bottom of my heart, thank you for reading my blog. I think this is going to be fun.